Life
of Christ 11
Everybody
in America knows there were three wise men. Everybody in America knows those
wise men were with the shepherds, and Joseph and Mary at the manger when Jesus
was born. And everybody in America is wrong.
Yes,
the Magi did bring three gifts but we don't know how many of them there were.
The Scripture says (Matthew 2.1-23) they came from the East, meaning probably
the Babylon area. Of course, Daniel and Ezekiel, prophets of the first order,
had preached in Babylon for years, and there still remained a substantial
number of Jews in the East whose forefathers had chosen not to return to Israel
with Ezra, so much so that there is a version of the Talmud called the
Babylonian Talmud. Additionally, three contemporary Roman historians, Tacitus,
Seutonias, and Josephus report there was a common belief in the East at this
time that a great king would be born in Judea, and that he would eventually
rule the entire world. In such an environment we can easily understand how some
wealthy, intellectual astronomers came to believe in the birth of a King in
Israel.
Naturally,
on their arrival in Palestine, they head to Jerusalem, where their search
for the king brings them to Herod's attention.
Herod the Great was one of the great tyrants of ancient history, and the fact
that he was also one of the great builders of the Roman Empire (he built the
Temple, the Antonia Fortress, Masada, Herodium, Ceasarea Maritima, etc.)
doesn't mitigate that fact. He brutally murdered thousands and thousands of
people. Knowing how much he was disliked in Israel he hatched a scheme to make
sure the Jews mourned at his death instead of rejoiced. As he lay dying he
instructed the major Jewish leaders in Jerusalem to be rounded up, and executed
in one of the stadiums he had built simply so people would weep when he died.
Just prior to our story in Matthew 2 he had murdered three of his own children
out of a paranoid fear that they would seek his throne. Caesar Augusts, the
first emperor of Rome, reportedly said he would rather be one of Herod's hogs
than one of his children for his hogs had a better chance at life.
With
this kind of a man in charge as a Roman under-king, and with these beliefs
going on, it shouldn't surprise us at all with what evil Herod the Great reacts
to the news that the wise men are seeking a newborn king. Calling in the Jewish
scribes, Herod learns that this king is supposed to be born in Bethlehem (Micah
5.2). Deceitfully, he sends the wise men on ahead and asks them to return with
news so he too may go and worship this new king.
Why
were Joseph and Mary still in Bethlehem? The Bible doesn't say. I suspect it
was because Mary's reputation was so trashed in Nazareth by her early pregnancy
that the two of them simply chose to start life over again far away from home
in Bethlehem of Judea, and thus we find them in their own home two years after
the birth of Christ in the stable yard of the inn. The wise men, the first
Gentiles to worship Jesus, solemnly come to worship, and generously give of
their wealth to this new king. Immediately following, being warned by God
through a dream not to carry the news back to Herod, they depart for home.
Joseph, likewise being warned in a dream, runs with his family from Bethlehem
down to Egypt, probably financing his sudden transition with the unexpected
wealth bestowed upon them by the Magi.
Back in
Jerusalem, an unreasonably suspicious Herod realizes the wise men are not
going to return, and in a fit of foul paranoia, demands the death of every boy
in Bethlehem three years of age or less. My father was an independent Baptist
pastor for 38 years. One of the things he always did spectacularly well was the
annual Christmas play. To this day, when I read this story, I can still see the
Roman soldier standing in the front of our church auditorium, the spotlight
menacingly reflecting off of his blade, as screams of horror rose all around us
from mothers suddenly bereft of their sons, 'Rachel weeping for her children'
(Matthew 1.18 quoting Jeremiah 31.15).
On that
black night in Bethlehem screams did erupt, driven not just by the menace of a
Roman cohort, or the fury of a mad king, but by the spawn of hell. I do not for
one minute believe that Herod's actions sprang solely from his own feverish
brain. The devil knew the Old Testament better than anyone, and he knew exactly
where Jesus would be born. He saw that star, and I'm absolutely convinced he
thought to himself, 'There is no better time to win a war then when your
opponent is a defenseless baby.' This was not just a tyrant seeking to kill a
rival. It was the first of many attempts by the devil to kill the Messiah
before He could become the King.
Beloved,
we are in a spiritual war. The things that happen on this earth are often
simply reflections of the ongoing war between Heaven and hell. In Daniel 10 we
see that a demonic prince ruled Persia, and fought a spiritual battle with the
archangel Michael. Paul tells us in the classic passage of Ephesians 6.10-18
that it is demonic principalities that actually rule in this world. We know
from Scripture that the devil is called 'the prince of this world' (John 12.31,
14.30, and 16.11). Understanding this vital truth, that we are engaged not in a
political or cultural fight on this earth, but in a spiritual one, is a
worldview that is absolutely necessary for the child of God living in a 21st
century world. It helps you to discern things that other people totally miss,
and informs your decision making, priorities, and prayer life as a Christian
and as a church. The social gospel of the emerging church movement in our
generation is as theologically bankrupt and spiritually misguided as the Moral
Majority movement of our parent's generation. In joining up with Catholics and
Mormons to win cultural and political battles, and dig wells in Africa, American
Christians are shooting at the wrong king. Our aim must be to win men and women
and boys and girls to Jesus Christ (Mark 16.15), disciple them in the faith
(Matthew 28.20), live holy and unspotted in the world (James 1.27), and pray
for God to graciously send either a revival or a Rapture (Titus 2.13).
This
war we are in, this spiritual war, inevitably produces casualties as all wars
do. In a theological sense, there are no innocent bystanders as we are all
guilty before God, but in practical sense my heart breaks for the innocent
children in my city who endure great suffering caused by the sin of their
parents. Addicted, abusive, absent, selfish, violent parents have produced a
generation of wounded young people. According to a 2012 Chicago Police Department
study there are 600 gangs in this city with a minimum combined membership of
over 70,000 people. In my experience, the vast majority of those gang members
initially joined at a very young age because they were looking for the security
and acceptance that their own home had so failed to provide. The breakdown of
the America inner city is a direct reflection of the breakdown of the American
home, and the breakdown of the American home is a direct result of an extended
satanic attack on that most essential of institutions. In the war between the
devil and God a whole lot of bystanders get hit in the crossfire. The problem
in this city is not racism, economic exploitation, food deserts, educational
inequality, or environmental pollution The problem is sin, and Jesus is the
solution.
The
fact that there is a spiritual war should drive our caution. The fact that
there are innocent casualties should drive our compassion. Where are the
Rachel's weeping for this generation's children? The Psalmist instructed us to
weep as we bear the precious seed (Psalm 126.5-6). This thought challenges my
own heart, for so often on my corner of this sin-sick city I find myself
getting angry at the thuggish gangs that complicate life so much for ordinary
people here, but do I weep for them? George Whitefield, that fiery 18th
century English preacher, proclaimed while preaching out doors on Boston Common,
'If you will not weep for your sins and your crimes against a Holy God, George
Whitefield will weep for you!' It is easy for me to become emotional when I
think of the spiritual future of my own children, but have I wept for anybody
else's children lately? The snow of mid-winter is strewn with the bloody
casualties of the spiritual war going on around us in this city.
God,
give us some Rachels to weep for the children!
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