Life of Christ 41
The best homiletics
textbook in the world is the Bible because in that Book we find the record of
the best preacher, Jesus. One of the features that marked His preaching was
authority (Mark 1.22, Matthew 7.29) and that authoritative preaching often rubbed
people the wrong way.
I am the first to admit
that there is a line between confidence and arrogance in a preacher. I want to
hear a preacher confident in the truth he is setting forth, but not arrogant in
his opinion or presentation. Having said that, there are whole groups of people
who view a confident preacher as an arrogant one, no matter what he says or
does to the contrary.
Part of this is a direct
response to the fact our society has embraced the idea that not only does
everyone have an opinion, but that those opinions are equally valid. One could
argue the relative merits of such a position, but it is inarguable that such a
position is disastrous when it comes to spiritual things. If I had a dime for
every time someone has brushed aside a clear and plain instruction from God
with, 'Well, that's just your opinion' I would be a millionaire. If the
preacher is using Scripture clearly as his support then he isn't offering his
own opinion, rather he is asserting God's truth. If that is the case, he ought
to be assertive with that truth, even if that confidence in God's truth comes
across as arrogance to an ill-informed carnal Christian.
Part of this is also
cultural. As our societal breakdown continues, whether in the home, the school,
the workplace, the capitol, the military, the locker room, or the church, the
concept of men being confident and assertive and strong in their leadership
declines. More and more, any kind of strength in male leadership is
increasingly viewed with suspicion, and consequently authoritative preaching in
our day rings all sorts of alarm bells for the average person. This is becoming
an instinctive reaction in an increasingly feminized society, and the
authoritative preacher is automatically suspect long before the actual content
of his preaching is accounted for.
Part of the problem, as
well, that our society has with authoritative preaching is the general
weakening of respect for the very idea of authority. Parents are taught not to
be authoritative, but rather to suggest, befriend, and coddle their children.
The boss at work can no longer tell the employee what to do. Instead, he must
seek to motivate him or manipulate him into doing things the way he wants them
done. The drill sergeant in basic training is no longer allowed to forcefully
confront the soldier. The policeman (or, more commonly woman) has to draw upon
all the arts learned in sensitivity training in order to negotiate with those
being disobedient to the law. You may think I'm going far afield, but these are
just illustrations of the wide ranging breakdown in respect for authority
present in our day. Thus, when a preacher attempts to exercise his God given
authority, even in a carefully prescribed biblical manner, shouts of 'dictator'
and 'sheep abuser' are hurled at his head.
But perhaps the largest
part of the problem that people have with authoritative preaching is simply the
presence of sin in their life. 'Don't tell me I'm wrong. Give me, perhaps, your
opinion that I'm in some small error, but don't stridently assert that I am
flat wrong. A mild opinion in the form of a talk from my life coach doesn't
bother me near as much, and lets me continue on in my sin with an unhindered
conscience.'
If you look at Jesus'
preaching you will find repeated illustrations of how it rubbed people the
wrong way. But whether the response to His sermon was an attempt on the part of
the Nazareth synagogue to kill Him, or whether it was received gladly (Mark
12.37) He boldly and authoritatively continued to preach the truth.
Not only did He preach
this way, regardless of who it rubbed the wrong way, but He handed the same
approach to preaching to His Apostles. You can see this, for instance, in the
response of the crowd to Stephen's sermon in Acts 7 or the response to Paul's
sermon in Acts 14. They both authoritatively presented truth to a crowd of
people that didn't want to hear it, and they paid for it with their lives.
Billy Sunday was once
confronted by an angry woman who wagged her finger in his face and said,
'Billy, you're rubbing the fur the wrong way.' The average person today would
expect the preacher to immediately apologize, and see that it never happened
again. Billy just looked at her and eloquently remarked, 'Well, then turn the
cat around.'
I know hundreds of
preachers, and every single one of us wants to be liked. But that desire to be
liked, while not inappropriate, cannot rise above the desire to please the Lord
whose herald we are. We are commissioned with His message. We are sent with His
instructions. Let us give it authoritatively, even if it rubs people the wrong
way.
After all, that is
exactly what Jesus did.
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