Faith
15
Note: if you are planning to take my free Zoom class on Freed From Sin beginning tomorrow evening you will get an email with the sign in link during the day on Tuesday, April 28, 2020.
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Basket of Apples, c 1865 by John Francis |
Those of you who read this blog
regularly will recall that last week I used the illustration of apples
placed in baskets to reveal what we are to do with our faith – place it in God.
With that in mind, I want to tweak that illustration slightly and apply it to
today’s blog post. Instead of five people each with an apple let us narrow that
down. Let us give one person five apples. Placed in front of him are the same
number of baskets. The apples represent faith. The baskets represent what the
man places faith in. He places one or two apples in one basket, another in a
different basket, and no apples in some of the baskets. Which happens to be a
bit more like how life actually operates.
We are given a measure of faith. We
place some of that faith in God, yes, but we also often place some of that
faith in institutions, in men, in industries, in investment strategies, etc. In
other words, rarely, if ever, do we only trust one thing. We often trust many,
to one degree or another.
What does it mean to be full of faith?
There are those who would say that means there is no room for doubt. I am not
one of those people, and I already addressed that earlier in this series on faith. No, to be full of faith does not mean that there is no doubt in
your life. It means to place all your faith in God alone. No longer do I spread
my faith out among the different baskets. I find the basket labeled “God”, and
I put all my apples in that one basket.
Stephen, the man described here as
being full of faith, is not a major Bible character. He is, however, mentioned
in one other biblical account. Following his election to the office of deacon,
he preached with boldness and power and he was soon brough to the attention of
the Sanhedrin. Arrested and brought to trial, Acts 7 brings us the
speech Stephen gave in his own defence. He begins by reviewing some pertinent
points of Jewish history and showing how those pointed toward Jesus. Toward the
end, he pulls no punches in what is a basically a sermon to the association of
men who had recently murdered Christ. Ye stiffnecked and uncircumcised in
heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do
ye. Which of the prophets have not your fathers persecuted? and they have slain
them which shewed before of the coming of the Just One; of whom ye have been
now the betrayers and murderers. The Sanhedrin reacted to this broadside
with all the grace of a wounded rhinoceros. When they heard these things,
they were cut to the heart, and they gnashed on him with their teeth. Following
this display of demonic fury, they proceed directly to the sentencing phase –
death by stoning. As Stephen slips the surly bonds of Earth in direct likeness
to his martyred Master he whispers an immortal prayer: And they stoned Stephen,
calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled
down, and cried with a loud voice, Lord, lay not this sin to their charge. And
when he had said this, he fell asleep.
What grace Stephen brought to his
martyrdom! Aye, and more than grace. This is nothing less than being full of
faith. How so? Because he committed the entirety of his life, in complete
trust, into the hands of His God.
You do not have a greater possession
than your life. Thus, you do not have a greater gift. Our Saviour said as much
mere hours before He practiced it when He told the Apostles, Greater love
hath no man than this, that a man lay down his life for his friends (John 15.13).
Stephen gave his entire life, every single breath of it, willingly and
trustingly into the hands of His Heavenly Father. He let the Father choose how
to spend that life. And he did not resist or fight or change his mind at the
last minute when he realized how God would choose to spend that life – in martyrdom.
He put all his apples in one basket.
The first step in that process is to place
your faith in Christ alone for your salvation, but that is just the first step.
That done, the story of the rest of your life is written as you learn how to gradually
decrease your trust in anyone/anything else and gradually increase your faith
in Him.
Someone once described the Christian life
as being the polar opposite of the
physical life. I was born tiny and helpless,
entirely dependent for everything on my parents. As I grew, I became less and
less dependent on them and more and more dependent upon myself. Finally, as I
matured, I ceased to be a dependent at all and became independent. Spiritually
speaking, I was born large and in charge, only dependent on God for my Saviour.
But as I grow, I become less and less independent in my thinking and living and
more and more dependent upon Him. Finally, as I mature, I cease to be
independent in any area at all and I become entirely dependent upon Him for
everything.
Stoning of St. Stephen, c 1625 by Rembrandt |
I am full of faith. I am all in in.
All my apples are in one basket. Him.
Amen Brother! To be full of faith is to have placed our faith in the only Faithful receptacle! To be faithful is to be worthy of trust. God cannot exercise faith because He sees and knows all, yet He is the "Faithfull God." Jason Dover
ReplyDeleteI love that sentence, "As Stephen slips the surly bonds of Earth in direct likeness to his martyred Master he whispers an immortal prayer." You, my brother, are a wordsmith indeed!
ReplyDeleteThank you, but it is not original with me. It is from a poem found on many a grave at Arlington National Cemetary.
Deletehttp://www.arlingtoncemetery.net/highflig.htm