Sunday, September 26, 2021

Obtaining Peace: Seek Wisdom

Peace 13


          Peace is a priceless jewel to the man who has none, and a priceless jewel to the man who has some. Whichever way you turn it, its facets reflect beautifully on the face and in the heart of the possessor. But how to get it is the question. Men pursue it desperately and though they sight it, it recedes before their vision as the mirage of an oasis does before the thirsty traveler. The world dangles it as a carrot in front of the horse, promising it via money and pleasure and possessions and chemicals and all manner of things that just never quite seem to deliver.

          God delivers. In the past seven posts we have seen seven different methods of that delivery, seven specific things we can incorporate or do that will produce genuine peace in our lives. Today, we come to the eighth. It is this: peace comes when we get wisdom.

Proverbs 3:13–17

13 Happy is the man that findeth wisdom, And the man that getteth understanding.

14 For the merchandise of it is better than the merchandise of silver, And the gain thereof than fine gold.

15 She is more precious than rubies: And all the things thou canst desire are not to be compared unto her.

16 Length of days is in her right hand; And in her left hand riches and honour.

17 Her ways are ways of pleasantness, And all her paths are peace.

          What is wisdom? It is seeing life like God sees it, making your decisions with the omniscience of His perspective. Picture, if you will, standing above a mouse at the entrance of a maze. At the other end is a chunk of cheese. Between the entrance and the cheese are a thousand choices, many of them wrong. But that mouse cannot possibly know, outside of trial and error, which choices are right and which ones are wrong. Your perspective, on the other hand, is omniscient. You can tell the result of every single decision that mouse makes. If he had the humility to avail himself of your perspective he would make correct choices and avoid the incorrect ones. That is wisdom. We are the mouse. Life is the maze. We need the perspective that sees the end from the beginning. We need God’s perspective to guide our choices. What is wisdom? It is seeing life like God sees it.

          Someone reading this will be tempted to drink this week. That would not be a wise choice, from God’s perspective. Wine is a mocker, strong drink is raging: and whosever is deceived thereby is not wise (Proverbs 20.1). Wisdom refuses such hollow offers, and receives instead genuine peace from God when it abstains. Oh, you do not believe me? The people you know who drink the most have the least peace. See?

          Why is it some churches are peaceful and happy while others tear themselves apart in sound and fury, hunting and pecking each other to death? One biblical answer is found in Proverbs 11.30. He that winneth souls is wise. Churches that are after people with the gospel are always happier, more peaceful churches than those who rarely if ever witness. Why? Witnessing is wise, and her paths are peace.

          Would you like a simple guarantee of a constant, never-ending lack of peace? Compete with everyone around you. Turn life into a game in which there are winners and losers and decide at all costs to be a winner. Wait, what? Yeah, the more competitive you are, the more you compare yourself to all and sundry the less peace you will have. We dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves are not wise (II Corinthians 10.12). I have zero interest in getting on the internet with all my preacher friends tomorrow and chasing down which one of us had the most in Sunday School today. What a mess that kind of thing becomes. Wisdom avoids comparison, and thus lives in peace.

          I could go on and on and on in this post. Some form of “wisdom” is used 467 times in the Scripture. There is much there for us to avoid and much there for us to incorporate. And as we embrace God’s perspective on our lives and make our choices with His vantage point we will find we walk in paths of peace.  

          Paul told the Colossian church something similar to what Solomon told Rehoboam. Wisdom and peace are connected. Let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in your richly in all wisdom (Colossians 3.15-16).

          Do you want peace? Do you need peace? Are you desperate for it? Choose the wisdom of God and live by it. I promise you peace will come.  

Sunday, September 19, 2021

Obtaining Peace: Exercising the Grace of Hospitality

 Peace 12


The Emmaus Disciples by Abraham Bloemaert
c 1622

Thus far in our discussion of the biblical means of obtaining peace I have been fairly predictable. Methods such as trusting the Lord, developing your relationship with Him and with His church, living right, and enjoying His creation have been mentioned. I am not afraid to be predictable. After all, much biblical teaching is predictable for those who know the Lord well. Having said that, I am also not afraid to be unpredictable if I am convinced I am being biblical. Such is the case with today’s method of obtaining peace. It is not one you would normally expect, I think.

          About six months before Jesus died, He made one final effort at evangelizing Judea. It had never welcomed Him. As the old statement says, Galilee gave Him a home while Judea gave Him a cross. He had systematically preached through it earlier in His ministry, and sporadically here and there in the interval since. But now, just a few months before His death, He organizes His followers for one last stab at the geographical heart of Judaism. Thus it is that He sends teams of advance men throughout the region to prepare for His last preaching tour of it.

          We pick up the story at this point in Luke 10.

 

1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

3 Go your ways: behold, I send you forth as lambs among wolves.

4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5 And into whatsoever house ye enter, first say, Peace be to this house.

6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

 

          I do not believe this passage is primarily intended to teach us how to obtain peace. I do believe, however, that we can find some applicable truth here that is often overlooked. Peace comes to our homes when we are hospitable to those preaching the Gospel.

          The Roman era Middle Eastern civilization did not have a structure of hotels and restaurants. In its place, a culture of hospitality formed, a culture that was continually cultivated from generation to generation. To this day, two millennia later, the hospitality of the Middle Eastern peoples is the best in the world. It is part of who they are and a core part.

          In a church context, then, when an evangelist traveled from place to place he did not drive an RV or pillow his head in a three star hotel. He went by faith, believing if he preached the Word that God’s people in that area would provide for him. They would take him into their homes, feed him at their table, and meet his physical needs for the length of his stay among them.

Christ in the House of Mary and Martha
by Johannes Vermeer, c 1675

          It is this to which Jesus alludes in Luke 10. He is readying one last preaching push through Judea. In preparation, He will send teams of men into each Judean hill town. If that town is receptive to the message proclaiming Christ it will be seen in the hospitality they extend to that team. If that town is not receptive to Christ’s message, well then, that, too, will be seen in the lack of hospitality they extend toward that team.

          In 21st century America, hospitality is a dying grace. It has been replaced with the cheap substitute of “entertaining.” Yet even that is largely only found in the business class eager to impress others with the square footage of their suburban McMansion. Such a thing has nothing to do with actual, biblical hospitality. Hospitality is not about impressing people. It is about opening up your home, and using every means at your disposal to make people feel welcomed, encouraged, taken in, and refreshed. It is not display; it is the opening up of yourself and of your life, inviting others into the peace and sanctity and happiness of your family circle. It is relationships grown to the point of being relaxed with one another, not all dressed up at church, but all dressed down at home. It is a practical, encouraging opening of your heart and hearth to God’s children. In short, it is loving your neighbor as yourself.

          It is a tragedy that this has all the appearances of a dying art. It is eminently edifying and entirely scriptural. We are commanded to be given to hospitality (Romans 12.13). We are told to use hospitality one to another without grudging *I Peter 4.9). As in other areas of the Christian life, the pastor is specifically instructed to lead in this. A bishop must be… given to hospitality (I Timothy 3.2). He is told to be a lover of hospitality (Titus 1.8). It builds deep relationships, fosters unity in and between churches, and lowers the guard of the lost.

In addition to all of these comes yet one further blessing: it brings peace. Homes that are hospitable homes, families whose lives are marked by hospitality are peaceful homes and families. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it (Luke 10.5-6).

I have mentioned a time or two in this blog series that when I purchased my home here in Dubuque last year I decided to name it Saint’s Rest. I chose that name because I want it to reflect what my home is to me and mine, yes, but also to all those who come within its walls. I want to live in a peaceful place, but more than that, I want my home to be a place of rest, refreshment, and encouragement for God’s people.

As I write this it is Saturday afternoon. Last night, we hosted two families from our church in our home. We ate a delicious Mexican themed meal al fresco on the deck, and then I built a fire while a group played Ticket to Ride in the gathering dark. Lamps were brought out, music was turned on, and the backyard echoed to the sound of laughter. Later, we all gathered around the flames and fellowshipped late into the night. Tonight, twenty-five or so men from our church will gather on the same deck and patio. We will eat some delicious food prepared by a man in our church who is an excellent cook. We will hear an area pastor give us a thought from the Word of God. Then while some shoot pool, others will gather around the same firepit still warm with last night’s ashes. We will mingle life and stories and food and biblical discussion in the broth of hospitality. And the men will be edified, I hope.

I do not think I could count how many people walk through the front doors of our home for a meal in a year’s time. A couple of hundred, maybe? Maybe more. Some stay a short time. Some stay late into the evening. Some stay until the next morning. Some are family. Some are friends traveling through. Some are preachers weary in the fight. Some are our own church members. Some are neighbors. All are warmly welcomed. I am sure there are saints better at hospitality than Mandy and I are but I am not sure there are saints more sincerely dedicated to it than we are.

My parents are up in years, to put it mildly. But the last time I was in their home in Michigan I found a refrigerator covered in missionary’s prayer cards, each one a family that had stayed in their home, eaten at their table, and gone away refreshed in body and spirit. It has been that way all my life. I hope my children will say the same thing about Mandy and me.

          We are not a perfect family, by any means, but it is no coincidence that we have a peaceful home. It is not because we are wonderful people. It is because God blesses obedience. In this case, He blesses the obedience of hospitality exercised toward His children with the presence of peace in my house.

How does that happen? I do not know, exactly, but I do know it does happen. Further, I invite you to undertake the biblical grace of hospitality. Yes, you have to clean your house every time you turn around. Yes, your grocery budget proverbially has a giant hole in it. Yes, you have purchase more furniture and creatively use space to house and feed people. But what you gain is much more than what it costs.

Elisha Raise a Son of the Woman of Shunem
by Benjamin West, c 1765

Someone reading this somewhere in America is thinking, “Yeah. This is exactly what my pastor needs to do. I hope he is reading this.” If that is the case, may I gently say, you have it all backwards. Hospitality ought to be exemplified by your pastor, yes, but it is to be practiced by all the saints. If he does, copy him. If he does not, let its ministry in your church begin with you.

Open your home, and your heart to God’s people, known and unknown. And do not be surprised when peace comes tripping through the door right behind Bro. and Sis. So-and-So. At some point, they will depart, encouraged, refreshed, recharged, edified. The peace will stay.

Do you need peace? Embrace the ministry of hospitality.     


Sunday, September 12, 2021

Obtaining Peace: Living Right

 Peace 11



          In this series on peace we are spending the bulk of our time examining different scriptural means of obtaining this greatly desired commodity. We come today to yet another method, namely this: the peace of God comes when we are living right.

          The prophet Isaiah tells us, The work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever (Isaiah 32.17). What is righteousness? Doing right in the eyes of God. What does righteousness work in us? Peace. What is the effect of righteousness? Quietness (a sense of peaceful calm) and assurance (confidence and faith in Him). We see here a clear linkage between doing right and having or being at peace.

          This holy wedlock between the two is likewise emphasized by the psalmist. Mercy and truth are met together; righteousness and peace have kissed each other (Psalm 85.10). At the close of the wedding ceremony I turn to the groom and announce, “You may kiss your bride.” That kiss is symbolic of their union. It is not wrong to say that peace and righteousness are married. They are one flesh. Where you find one, you find the other. You cannot separate the two. No wonder the writer of Hebrews labeled Melchizedek, who was an Old Testament appearance of Jesus or at least a type of Christ, King of righteousness, and after that also King of Salem, which is, King of peace (Hebrews 7.2).  

          Elsewhere in Isaiah the prophet likens peace to a river, and links it again there with righteousness. O that thou hadst hearkened unto my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea (Isaiah 48.18). What is he saying? Very simply, when I obey God the result is the aforementioned presence of the union of peace and righteousness.

          I live a few hundred yards from the mightiest river on the North American continent. In the two years I have been in Dubuque I have spent much time along its banks. I have learned a few things. A river is constant; its flow is ceaseless. A river is refreshing to all the men and animals and plants along its banks. A river is a smooth path for commerce and travel. A river is a barrier to keep out the unwanted. A river is a delight with its song and its scenery. A river is smooth on top but powerful underneath the surface.

          …and that entire paragraph is true of peace as well, the peace that comes like a river when I keep His commands and live in righteousness.

          The aforementioned psalmist calls our attention to the righteous man. Mark the perfect man, and behold the upright: for the end of that man is peace (Psalm 37.37). At the close of the day, when the toil we have endured through the heat of the day is laid down, the righteous man is at peace. He has done his duty to the best of his ability. Now he can rest both body and soul. And just as the end of the day so the end of a life. I am, just now, working away hammer and tongs at God’s will for my life. But if He tarry His coming the time will inevitably arrive where I will put down those tools for the last time. My books will be closed, my fingers on the keyboard stilled, my voice will no longer ring out from the pulpit. My life’s work will be done. Will I be at peace then? Will I be content with that life’s work? Will I rest easy waiting at the last finally to go home? It depends entirely on whether I live in righteousness between now and then or not. In the end, we will see. The end always tells.

          One of the mightiest Baptist preachers of the twentieth century was Lee Roberson. Longtime pastor of the Highland Park Baptist Church, and the founder of Tennessee Temple University, his ministry was enormous in scope and impact. He has always been special to me for my father trained under him. Many years ago now, I heard him tell the story of the night he surrendered to the gospel ministry. He was a singer and a good one, classically trained, with a bright future ahead of him in radio. When God called him to preach he struggled to lay that aside. It was not easy for him. Yet he did.

The night duly came where he walked the aisle in that Kentucky church, and informed them of his yielding to the call of God. As the custom of the day was, the church formed a line at the end of his service as one by one the members came by to congratulate him on God’s call in his life. An old man lingered long in the auditorium until everyone else had gone. Finally, alone, he walked up to a teenaged Lee, took him by the hand, bent down, and whispered eight words in his ear: “I didn’t, and I have had no peace.” Turning, the old man walked out of that auditorium tormented with the knowledge he would never know peace this side of eternity.

How about you, my friend? Have you yielded to Him? There will be no peace until you do. But as you do, no matter what else there is, there is peace.

 

You have longed for sweet peace,

And for faith to increase,

And have earnestly, fervently prayed.

But you cannot have rest,

Or be perfectly blest,

Until all on the altar is laid.

 

Is your all on the altar of sacrifice laid?

Your heart does the Spirit control?

You can only be blest,

And have peace and sweet rest,

As you yield Him your body and soul.

-E. A. Hoffman