Monday, October 30, 2023

The Praise of a Broken Man

 

Praise 18

 


Jeremiah Lamenting
Rembrandt, c 1630

          Jeremiah seems like an odd choice for our final example in this series on praising God. For good reason, history terms him "The Weeping Prophet," and the moniker had less to do with his compassion as much as his never-ending sorrow. With the exception of Noah, perhaps, no other Bible character was called to a life of such long, fruitless, despairing ministry.

          In his youth, he was intimidated by the stern faces that met his first attempts at preaching. His mature message of repentance toward God, which included surrender to Babylon, was wholly rejected. Deeply discouraged at one point, he sought to quit, only to find himself unable to do so. Toward the end of the crisis with Babylon, he was dropped into a partially empty well and left to rot. Even when Nebuzar-adan, after Israel's collapse, rewarded Jeremiah, it did him no favors. On the Mount of Olives, he wept as he watched Jerusalem burn, and the resulting work is well-titled Lamentations. Finally, to add insult to injury, the Lord told him to stay with the still rebellious remnant of Israel as they decamped against God’s advice to Egypt. There, surrounded by an alien culture and far from the destroyed home of his people, he died a friendless exile.

          The last thing we would expect to find in such a tragic figure is a heart of praise lifted toward God. Yet we do, in a profoundly personal passage that reads like something lifted directly out of Psalms.

Jeremiah 17.13–17

13 O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.

15 Behold, they say unto me, Where is the word of the LORD? let it come now.

16 As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

17 Be not a terror unto me: thou art my hope in the day of evil.

          One of the most challenging things to endure is to offer yourself to serve people in obedience to God and to have them reject it. You will recall that our Saviour Himself suffered the same pain. While we could perhaps understand why the heathen might reject a message from God's prophet, we should expect to find better from God’s chosen people, Israel. Yet we do not. Nor was this an isolated incident. It continued for the entirety of Jeremiah’s ministry. Where did he find the motivation to go on?

          In God. In the passage referenced above we find two phrases brokenly whispered to Heaven through tears, thou art my praise and thou art my hope. We find no record of Jeremiah being encouraged by his wife, his children, his friends, his congregation, his boss, his peers, or his pen pals. On the contrary, he experienced rejection, scorn, mocking, ignoring, resentment, abuse, epithets, opposition, attack, and legal trouble. Yet somehow, in the Lord alone, he found the strength to go on.

          One of the things I have learned in my first fifty years is that when you praise God, it strengthens you. Countless times, I have walked alone with Him somewhere, puzzled and hurting, and lifted my voice brokenly toward Heaven, not in pleading but in praise. And every single time, I have left those encounters with fresh strength.

          Contrary to what your flesh is murmuring, you do not need appreciation, acceptance, adoration, admiration, or affirmation; you need to praise God. You do not need beautification, commendation, compensation, or mollification; you need to praise God. You do not need reconciliation, rejuvenation, relaxation, revalidation, or recreation; you need to praise God. You do not even need a vacation; you need to praise God.

          You remember, undoubtedly, the account of Paul and Silas told in Acts 16. The city fathers, under borderline riotous pressure from an unruly mob, commanded them to be beaten and cast into prison. Confined in the stocks, what do we find them doing in the wee hours of the morning? And at midnight, Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. (Acts 16.25) Our problem is we are waiting for something good to happen to praise Him. But the truth is, if we would praise Him when everything is going wrong, we would find continuing to serve Him well within our capability no matter what we presently endure.

          In addition to the fact that praising God strengthens us, I find one other fascinating thought here in Jeremiah’s story. It is this: when you cannot praise God for what He is doing, you can still praise Him for Who He is.

          We all get there eventually, for it is our lot in this vale of tears. Everything good in your life sours, all that you have sought to build crumbles, and you are left sitting amongst the detritus of the shattered fragments of your dreams. Do we praise Him there? There is something priceless about a Christianity that can still praise Him in the dust. How is such a thing possible? By praising God for being Himself.

Who He is does not change based on how badly the circumstances of my life are going at the moment. God is still God. He is still just. He is still righteous. He is still wise. He is still understanding. He is still all-knowing. He is still all-powerful. He is still eternal. He is still infinite. He is still merciful. He is still gracious. He is still caring. He is still holy. He is still loving. He is still faithful. He is still sovereign. He is still there.

Scripture is powerful. For many years, Mandy and I have sought to place some as decoration in every room in our home. When I arrived in Dubuque a few years ago and redid my office to suit, I wanted to do the same thing. I knew I could have any verse I wanted crafted on Etsy. I reserved the wall space directly over my desk and thought long and hard about what to put there. I wanted it to speak to me no matter what I was doing, whether administrating, counseling, studying, mentoring, or resting. In time, the Lord led me to two words in Hebrews 1.11. If you walk into my office and look directly above my desk, you will find them there, silhouetted softly in the indirect light: Thou remainest. 

When everything I have sought to do as a pastor, a husband, a father, a

friend, or a writer has gone wrong, is going wrong, or looks as if it will go wrong perpetually, God still is. As I write this, just yesterday, I walked amongst the dripping leaves of a rain-soaked oak savannah. I told Him, "When every worry I have is gone, and every fear I have is forgotten, and every sermon I have preached is consigned to oblivion, and every word I have penned vanished away, when the memory of everything about my life has turned to story, and story to legend, and legend to myth, and myth to dust, You will still be here."

          When you can praise Him for nothing else, let Him be your praise.

          Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise. (Jeremiah 17.14)

Sunday, October 15, 2023

Mary Magnified

 

Praise 17

 

          In Luke 1.46-55, we find what is commonly known as Mary's Magnificat, her paean of praise to God after she received word from Heaven that she would bear the Christ-child. It reminds me of Hannah's hymn to the Lord in I Samuel 2 after the birth of her son, Samuel. Like Hannah, Mary is here praising God for her Son, who was Himself the fulfillment of so many Old Testament promises and prophecies.

          Contrary to what the Roman Catholic Church teaches, Mary was not perpetually a virgin; Jesus had siblings. She was not the mother of God; Jesus was eternally pre-existent. She was a sinner. The doctrine of the Immaculate Conception is a bunch of bologna, as evidenced in this passage in which she plainly calls God her Saviour. She was not received bodily into Heaven, ala the Assumption of Mary; there is zero scriptural support for such. She is not the mediatrix of the church, bringing prayers directed toward her to her Son; Scripture is clear that Jesus Himself is the only mediator between God and man. She is not the Queen of Heaven; Scripture clearly states that God's bride is the church and is now only espoused, not yet married. Nor has she appeared in Lourdes, Guadalupe, Fatima, or on Fullerton Street underneath the Kennedy Expressway in Chicago.

          As Bible-believing Baptists, we deny the foolishness of Mariology and Mariolatry, yet at the same time, we strongly affirm the Virgin Birth. Further, we assert she was a tremendously spiritual woman. Yes, she was a sinner, but a saved one, and one who clearly knew the Lord well and loved Him very much.

          The title of today's post does not mean I intend to magnify Mary. I believe I have a respectful, balanced view of her. No, the title of today's post indicates that I intend to point out she, too, magnified the Lord. And Mary said, My soul doth magnify the Lord. (Luke 1.46)

          So she did. But what does that mean?

          Negatively speaking, to magnify the Lord is not to make God bigger. That cannot be done. He measures Heaven with a span, holds oceans in His palm, and counts the dust. (Isaiah 40.12) He has never been taught anything. (Isaiah 40.13) The world’s nations are like a drop in a bucket to Him. (Isaiah 40.15) The cedars of Lebanon entire would not be enough to fire His altar, nor would all the cattle in the world be sufficient to fill it. (Isaiah 40.16) No image can capture His likeness. (Isaiah 40.18) He sits on the earth, and we are so far beneath Him that we are like grasshoppers. (Isaiah 40.22)

          In addition, you and I cannot make God do anything. I believe in prayer and the promises about prayer in the Bible, but the only reason we have influence with Him is because He allows us. In point of fact, no human being, however powerful, rational, emotional, argumentative, persuasive, or slick, can make God do anything. He is the First Cause. He is El Elyon, the Most High God. Before Him, every knee shall bow, and every tongue confess that Jesus Christ is Lord to the glory of God the Father. I cannot make a God like that do anything, let alone become bigger.

          So if magnifying God is not making Him bigger, what is it then?

          What will you do if I point out to you a beautiful blue jay and hand you a pair of binoculars? As you lift them to your eyes, you will magnify that blue jay. You will not make the beautiful blue bird any larger, yet you will see it better than ever. As Mary walked with God, she drew closer to Him. As she drew closer to Him, He began to fill more and more of her vision.

          Our God is a great, big God. And as we walk with Him, He fills more and more of our vision. He fills our priorities, our daydreams, our thinking, our focus, our emphasis, our goals, our marriages, our families, our minds, our hearts, yea, our entire lives. We see that it all begins with God. We know that it all ends with God. We begin to view everything – amusements, pop culture, music, friends, social media, news, politics, money, sex, hobbies, relationships – through a lens as to how it relates to God. In short, to magnify the Lord is to have Him fill our vision.

          How wonderful this is. It is wonderful, first, because it produces in us those very qualities we see now so clearly in Him. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (I John 3.2) What fills our vision influences us to act in the same way, to be the same as it is. You see this in the hip-hop culture, for example. The boys who magnify it reflect it in their clothes, their walk, their talk, and their value system. God does the same but with the opposite effect. He fills our vision and produces in us Christ-likeness.

          It is wonderful, second, for it fulfills God’s plan for my life. In other words, God intends for me to magnify Him. This is why He created me. Paul gave fervent voice to this desire. According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Philippians 1.20)

          It is wonderful, third, in that it fulfills God’s plans for Himself. Thus I will magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord. (Ezekiel 38.23) When I magnify the Lord, I become more like Him, I fulfill His plan for my life, and I help Him to achieve His own mission. Could anything be more wonderful?

          No, Mary should not be magnified, but Mary did magnify. She magnified her Saviour. Such was not just for the Virgin Mary two millennia agone. It is for each of us in every age as well. Let thy name be magnified for ever. (II Samuel 7.26) Let it even be established, that thy name may be magnified for ever. (I Chronicles 17.24) O magnify the Lord with me, and let us exalt his name together. (Psalm 34.3) Let the Lord be magnified. (Psalm 35.27) The Lord be magnified. (Psalm 40.16)

          When Mary receives the staggering news of her supernatural pregnancy, it is not thoughts of her perilous condition that fill her mind. Yes, she is espoused and risks a marriage preceding divorce. Yes, after Joseph's rejection, she may be rejected by her own family as well. No, they could not be expected to believe her story. She probably had precious little means of financial support. This means she would have to face this pregnancy alone, raise this child alone, and be alone for the rest of her life, an outcast in her own village. Yet it was not thoughts of herself that filled her vision in those days of travel from Nazareth to Judea on her way to visit Elizabeth. It was thoughts of God. He filled her vision until her heart, mind, and voice broke out into this beautiful song of praise to the Lord for fulfilling His promises to His people, Israel.

          Mary magnified the Lord. And what a precious example she here sets for us.

Friday, October 6, 2023

My Sixth Praise List

Praise 16

 

Note: In writing this series on praise, I also want to encourage you to do more of it. To that end, I have been sharing with you a number of my praise lists. I use these the same way I do a prayer list, as outlines that remind me of what I want to talk to the Lord about. Today's list developed from a study of every time in Scripture we find the phrase "God is ....".

 

 

God is witness betwixt me and thee

God is not a man

God is a consuming fire

God is a merciful God

God is one Lord

God is among you

God is thy refuge

God is departed from me

God is my strength

God is gone forth before thee

God is upon all them for good that seek him

God is terrible majesty

God is angry with the wicked

God is King of all the Earth

God is our God for ever and ever

God is judge

God is mine helper

God is for me

God is my defence

God is my salvation

God is good

God is a sun

God is greatly to be feared

God is holy

God is in Heaven

God is with us

God is a God of gods

God is righteous in all His works

God is jealous

God is able

God is not the God of the dead but of the living

God is true

God is a spirit

God is no respecter of persons

God is faithful

God is wiser/stronger than men

God is not the author of confusion

God is not mocked

God is light

God is greater than our heart

God is love