Music 3 - Eight Ways the Bible Says We Can Use Music

In this series I am going to discuss both the personal and corporate (church) aspects of music. I am going to begin with principles that are involved on the personal side and then apply them later in the series to corporate use. Last week we discovered that music is an emotional language. Today I want to consider appropriate personal uses for music. In other words, I am going to attempt to show you from the Bible some acceptable ways we can use music (instrumental and lyrical both) outside of a church context in our daily life.

First, we can use music to empathize with others. And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations. (II Chronicles 35.25) Josiah was one of the better kings of Judah. He valiantly sought to defend his country militarily and politically, to deliver it from the coming Babylonian storm he foresaw, and to revive it spiritually. He died eighteen years into a promising reign while in battle with the Egyptian army. Shortly after his death Judah was conquered and destroyed by Nebuchadnezzar.

Such a good man and wise leader was sorely missed by his people. In the above passage we see the prophet Jeremiah and the music ministry of the Temple led the people in a musical lamentation for their now dead king. In my view this was not a worship related scenario in the Temple but rather a meeting of national or political significance. In Matthew 9 we see a similar use of music. Jairus, the leader of the synagogue in Capernaum, lost his daughter in death. Sympathetic friends gathered to mourn with him and provided music to accompany the mourning.

If someone around you is hurting music played in their presence or given to them as a gift is a helpful thing. It can be a soothing balm indeed.

Second, we can use music to amplify romance with our spouse. The idea that every couple has a song is widely held. In point of fact more songs are written with romantic love as the theme than any other subject. I may disagree with much of the content and form of such songs, but if they are biblically acceptable the over-arching concept of using music to strengthen romantic emotion is scripturally valid. Psalm 45 is headlined A Song of loves. Isaiah 5.1 says Now will I sing to my wellbeloved a song of my beloved touching his vineyard. Of course, the entirety of the Song of Solomon is romance. Such music, while inappropriate in an illicit relationship, is perfectly acceptable in a married relationship.

Third, we can use music to teach our children scriptural truth. And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. (Deuteronomy 6.7) Granted, this verse does not explicitly reference doing so via music but such is implied. How? The largest book of the Bible is Psalms. We are commanded five times in the Word of God to sing those psalms as well as other spiritual songs. One of the ways I as a father can combine both of those is to teach my children to sing psalms and to furnish them with scripture songs to which they can listen. Actually not thirty minutes ago they chose the next hymn they are going to work on memorizing for this month. Every night of their life they have gone to sleep listening to good music. By the time my children leave my home – not counting church services – they will have listened to and sung thousands of hours worth of psalms, hymns, and spiritual songs.

Fourth, we can use music to motivate ourselves or others to accomplish something worthwhile. And from thence they went to Beer: that is the well whereof the Lord spake unto Moses, Gather the people together, and I will give them water. Then Israel sang this song, Spring up, O well; sing ye unto it: The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. (Numbers 21.16-18) The children of Israel needed to dig yet another well on their wilderness wanderings. They did not seem up to the task for some reason – perhaps because they only had sticks with which to dig – so Moses had them begin singing while they worked, and it worked. There is a camaraderie, a mutual improvement in mood when you sing together while working. In fiction the dwarves in Snow White are an example of this. In real life the military often uses this technique in training.

Fifth, we can use music to reflect our joy. As Christians we sometimes think that if we do something solely for the fun of it then it must be wrong. After all, we are supposed to live soberly. (Titus 2.12) This does not mean, however, that we are to live without joy, humor, fun, or happiness. It means we are to live with purpose. There is nothing wrong with good, clean, enjoyable fun. There is nothing wrong – all other things being equal – with music that expresses this. Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen. And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease. (Isaiah 16.9-10) I realize this passage is referencing the sorrow that comes with judgment but it does not say these people were wrong to sing as they enjoyed themselves. Rather, it assumes such is perfectly acceptable normally.

Often of an evening during and after dinner while my family is gathered in the main room of our home I will put some kind of cheerful, happy music on Pandora. These are not psalms, hymns, and spiritual songs; it is lighthearted often lively music that we all enjoy.

Sixth, we can use music to outwardly express our inner emotions. We hanged our harps upon the willows in the midst thereof. (Psalm 137.2) Here the psalmist likened harp music – which is always peaceful if not somber – to a weeping willow tree. Such a concept is illustrated in the book of Job. My harp is turned to mourning, and my organ into the voice of them that weep. I have often wished I could sit down at the piano or pick up a violin and play just exactly how I am feeling at the moment. Music is how feelings sound. Due to my own lack of skill I cannot but I can through the genius of our technologically advanced age play someone else's music that expresses how I feel at the moment.

Seventh, we can use music to show our patriotic love of country. And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick. (I Samuel 18.6) What American heart among us does not thrill at "The Star Spangled Banner", "America the Beautiful," "My Country, 'Tis of Thee," or "God Bless America"? As a child my father along with the other three clergymen in our village participated each year in the community Memorial Day observance. I can still feel the shivers that went up and down my spine as the bugler solemnly and majestically played "Taps."

Lastly, we can use music to pray and to praise the Lord. There are so many examples of this in Psalms that it is beside the point to list them. A Christian whose heart is warm to His God will often find a psalm or a hymn on his lips throughout the day. He will sing in the shower, on the bus, and while walking down a crowded sidewalk. He will sing in private communion with His Lord the precious songs he has learned in the corporate meetings of His church. He will listen to them, whistle them, hum them, quote them, and even belt out a verse or two betimes.

As a teenage boy a well-meaning but mistaken preacher taught me that the only valid use of music was spiritual. In other words, all the music in my life was supposed to be to or about God. The truth is a closer examination of Scripture does not bear this out. All of my music has to yield to Scriptural principle but it does not all have to be about God. In this blog series I will spend a lot of time talking about the spiritual aspects of music. At the beginning, however, I want to make sure you understand that though such should probably represent the majority of our music use it is still perfectly appropriate to use music personally in broader ways.

Music 2 - Music Defined

Words are very important to me both in my chosen vocation – preaching – and my avocation – writing. I learned the hard way as a young pastor that I cannot preach on a subject without first carefully defining it. My hearer may well carry in his mind a different understanding of a term that I am using. In such a case I will shed no light into in his mind. I will only engender confusion. John Milton Gregory in his classic The Seven Laws of Teaching points out the absolute necessity of this by asserting that one entire law is that of language – it must be in common between the teacher and the student.

For these reasons it has become my settled custom when introducing a subject to particularly define it. The deeper of a discussion I intend to undertake the more emphasis I place upon that definition. Thus it is that I begin this lengthy blog series with today's post title: Music Defined.

Let me begin by saying that when I use the word "music" in this series I generally mean instrumental music. Lyrics may accompany music but they are not music in the strict sense by which I mean by the term. After all, lyrics are fairly straight forward. We may agree or disagree with the poetical quality of a song's lyrics but whether those lyrics are bad or good, sinful or righteous, helpful or destructive, does not take an art critic. It simply takes someone with a basic understanding of speech. No, when I say music I mean the (mostly) mechanical sounds, the vibrations that strike your ears apart from whatever words accompany those sounds.

What is music? Foundationally, music is an emotional language.



Each of the two words in my preferred definition is likewise important. That music is an emotional thing is readily apparent in Scripture. At the risk of boring you with a long list notice these instances:

Job 29:13 The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
Ps 67:4 O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.
Ps 71:23 My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
Ps 95:1 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
Ps 98:4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
Ps 126:2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them.
Ps 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
Pr 29:6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
Lam 3.14-15 The elders have ceased from the gate, the young men from their musick. The joy of our heart is ceased; our dance is turned into mourning.
Isa 49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
Isa 52:9 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
Isa 65:14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
Jer 31:7 For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.
Zep 3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
Zep 3:17 The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
Zec 2:10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
Mt 9.23-24 And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise, He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Jas 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.


Most of these are about the emotion of joy. Well they should be for we are God's people, and we ought to live in joy as we live in Him. But we also see several examples in the above list of a direct connection between music and sorrow. For instance, in Matthew 9 Jesus entered Jairus' house to raise his daughter from the dead and found a musical group playing appropriately somber music. He asked them to leave. Such funereal music would not be necessary once the little girl was brought back to life.

To this Martin Luther agreed, saying, "Music is to be praised as second only to the Word of God because by her all the emotions are swayed." Dan Lucarini comes to a similar conclusion in his book, Can We Rock the Gospel?, "Music is one of the ways by which we can give audible expression to our common emotions such as joy, sorrow, love, sympathy, heroism, and compassion, and as we turn the pages of the Bible, we find it used in all of these areas." Christopher Hogwood, a conductor, instrumentalist, and musicologist who died last year, said, "Music is the use of sound to move the human soul." The Grammy award winner Jewel explained it this way, "You always feel better when you sing. Music touches people's hearts. You know, it doesn't go through your mental capacity, it just moves you and it will let you cry. It's worth it doing a show and when you touch a crowd and move yourself at the same time." Leo Tolstoy, the nineteenth century Russian wordsmith would have agreed with Jewel, saying, "Music is the shorthand of emotion."

What is critical to understand – both for reading this series and for general application in life and church – is that music is not just emotional. It is an emotional language. It is the use of non-verbal sound to convey, to express, to communicate, even to produce certain emotions. Henry Wadsworth Longfellow grasped this when he stated, "Music is the language spoken by angels." By this he meant that instrumental music produced in him sublime feelings.

Dr. Emil Guthiel, a mid-twentieth century psychologist, wrote of an example of this in his book, Music and Your Emotions. "Bingham, in an experiment based on data obtained from 20,000 persons, reported the effects produced upon their moods by a variety of 290 phonograph records. The conclusion from all these data was that a musical composition not only produces a mood change in the listener but it induces a markedly uniform mood in a great number of persons in a given audience."

Shelley Katsch, an advocate for music therapy, sees a similar dynamic. She expressed – in a book co-authored with New York mental health counselor Carol Merle-Fishman – it this way: "Music defines our likes, dislikes, physical appearance, mood and means of expression... One of the most poignant gifts of music is its ability to elicit the most tender emotions. In this way it communicates directly to our hearts and souls." David Tame in his book The Secret Power of Music (which I have not read but is on my Amazon wish list <hint, hint>) explains, "There is surely no doubt that music actually conveys very real and sometimes very specific emotional states from the musician to the listener."


Music is what feelings sound like. If I am melancholy, stoked, contemplative, or passionate I can find music on Pandora that matches my mood exactly within seconds. (By the way, spend the five bucks a month to get the commercial free version. It is so worth it.) I work and live in words but sometimes even words are not enough for me. Music alone can say what I am feeling. Hans Christian Anderson said, "Where words fail, music speaks." Victor Hugo, another master wordsmith understood this as well. "Music expresses that which cannot be put into words and cannot remain silent." One of my favorite twentieth century composers, Leonard Bernstein, said, "Music… can name the un-nameable and communicate the unknowable." My emotions must burst forth but nouns, verbs, adjectives, and adverbs are entirely insufficient. So I play music. 

Yip Harburg, the lyricist for such well known works as "Brother, Can You Spare a Dime?" and "Over the Rainbow", understood not only the power of words but the power of the underlying tune itself. He said, "Words make you think a thought. Music makes you feel a feeling. A song makes you feel a thought."

Dr. Norman Weinberger, a professor of neurobiology at UC Irvine, offered the following evidence. He paired pictures of depressing art with sad music and not surprisingly ended up with sad students. He then paired depressing art with happy music and ended up with happy students. Not done yet, he paired cheerful pictures with happy music and got happy students. Finally, he paired cheerful pictures with sad music and got sad students again. In a paper on the subject he summed it up this way, "Music doesn't simply convey intended emotions that we can recognize, but rather induces genuine emotion in the listener."

This is patently obvious as revealed in almost every movie you have ever seen. The writers work in words, but the the producers and directors work in moods. They convey those moods using lighting, pace, and especially music. An otherwise innocuous scene becomes truly grim when the scary music at the upper end of the scales begins to play. Happiness, peace, security, love, fear, anger – all these and more are conveyed to you without words via instrumental music.

If all of this is true – that music is an emotional language, that it communicates, that it speaks outside of and beyond the lyrics – then the question you must ask yourself about the music that flows into you and through you is this: What is it saying? What is it telling me? How is it influencing me? What is it communicating to those around me? Your choice of music both communicates to you and through you to others how you feel, how strongly you feel, what you believe, and what is important to you at the moment.

You had better choose it carefully. It is saying something.

Music 1 - Why and How

I love music. I love to listen to it. I love to sing it. I love to watch it being performed by skilled and passionate people. I even love to study about it. I find it to be a fascinating subject. Its history is almost the history of the universe itself. Where wast thou when I laid the foundations of the earth?...When the morning stars sang together, And all the sons of God shouted for joy?(Job 38.3,7) Its impact on human behavior is well-nigh immeasurable. It plays an enormous part in the life of every person reading this blog. It has played and will continue to play a large part in my own life. It is both secular and religious. It is both comedic and dramatic. It is both simple and complex. It is at once reflective of whom you are and predictive of whom you will become.

Several years ago I decided to do an extensive discussion of the subject during the Wednesday night Bible study hour in our church. When I happened to mention this subject to a group of online friends I was unpleasantly shocked by their negative reaction.

“Boy, that will REALLY help God's children to grow spiritually. Maybe a series on the sins of flannel graph would be just as helpful.”

“To my knowledge the bible doesn't speak against any kind of music anywhere. Why do Baptists find this to be such an important topic? It seems rather silly and futile to me.”

“Not necessarily something that will feed the sheep.”

“Of ALL the Scripture to preach and teach and you are going to devote precious time to styles of music?! Really? I ask you to reconsider.”

“I can't imagine that the sermon could be any longer than 15 minutes!”

As you can imagine I was rather nonplussed by the hostility displayed. I am no longer puzzled by that hostility. In fact, I expect to get a fair amount of it hurled my way over the next several months on this blog. The subject is deeply personal yet at the same time corporately public, at least in contemporary American Christianity.

Why then would I choose to willingly enter into such a meat grinder? The short answer is I believed then and believe now that the subject is incredibly important. The typical young person in America listens to two and half hours of music every day. Hundreds of hours of music per year are pouring into the minds of the average person and yet it is not worth addressing? I beg to differ.

Beyond the personal side there is also the corporate side. Music makes up a significant percentage of every church service. Cumulatively, our church, for example, sings twenty Scripture songs and another thirty hymns and choruses in the average week. The average church in America spends much more time in music than it does in prayer, in witnessing, or in fellowship.

Above all of this, however, looms the fact that the largest book in the Bible is a songbook. Beyond that alone, Scripture speaks specifically of music more than five hundred times. Surely any serious student of the Word of God would want to know what God thinks about something He talks about so often, and something that is such a large part of our personal life and the church’s life.

For the balance of the next year I intend to do just that. I intend to discuss what music is, how it ought to be used, and where the dangers and blessings are in its use. I will discuss how to choose good music, the purpose of church music, and how to choose and perform church music. I intend to build for you a philosophy of music that is both personal and corporate, and one that is firmly grounded in Scriptural principle and practical considerations. Along the way I will use hundreds of Scripture verses and hundreds more selected quotations from various musicians, musicologists, ethnomusicologists, historians, researchers, and biographers.

I will endeavor as well as I know how to be transparent with my sources. At the same time I must admit that since the initial preparation for this series was done as sermon notes I will often be guilty of overlooking a needed citation. This is my attempt to cover that as clearly as possible up front. I did not generally footnote my sermon notes back then. In the interests of full disclosure here is the list of books I have read in preparation for this series (and please understand here I am not trying to impress anyone with this list; I am simply trying to avoid a criticism I have gotten in other series regarding my sources):

-The Spiritual Song, The Missing Element in Church Music, Mike Foster, 153 pp, 2011
-Drumming at the Edge of Magic, A Journey Into the Spirit of Percussion, Mickey Hart, 263 pp, 1990
-Can We Rock the Gospel?, Rock Music’s Impact on Worship and Evangelism, John Blanchard and Dan Lucarini, 267 pp, 2006
-Music in the Balance, Frank Garlock and Kurt Woetzel, 204 pp, 1992
-Music and Morals, Dispelling the Myth That Music is Amoral, Kimberly Smith, 157 pp, 2005
-A Song in Your Heart, Music’s Role in the Christian Life, Mike Zachary, 166 pp, 1997
-Contemporary Worship Music, A Biblical Defense, John Frame, 212 pp, 1997
-As I See Church Music, Elaine Colsten, 120 pp, 1969
-Why I Left the Contemporary Christian Music Movement, Dan Lucarini, 141 pp, 2002
-Why Johnny Can’t Sing Hymns, How Pop Culture Rewrote the Hymnal, T. David Gordon, 187 pp, 2010
-Sing for Joy, Interactive Bible Studies, 60 pp, 2010
-Shout!, The Beatles in Their Generation, Philip Norman, 414 pp, 1981
-Last Train to Memphis, The Rise of Elvis Presley and Careless Love, The Unmaking of Elvis Presley, Peter Guralnick, 576/768 pp 1995/2000
-The Pied Piper of Rock Music, Dennis Corle, 224 pp, 2000
-The Rock and Roll Rebellion, Why People of Faith Abandoned Rock Music – And Why They’re Coming Back, Mark Joseph, 316 pp, 1999
-A Complete Manual for The Ministry of Church Music, Lindsay Terry, 175 pp, 2002
-Big Beat Heat, Alan Freed and the Early Years of Rock and Roll, John Jackson, 400 pp, 1991
-Shining Trumpets, A History of Jazz, Rudi Blesh, 410 pp, 1958

I have also purchased and plan to read the following two books in the next month:

-Talkin’ ‘Bout a Revolution, Music and Social Change in America, Dick Weissman, 370 pp, 2010
-Worship Wars, Robert Bakks, 302 pp, 2015

In addition I have read numerous essays and articles online and watched dozens of hours of historical documentaries on various musicians and music styles. I have also examined every verse in the Bible that mentions music.

I do not mean to imply that because of the amount of study I have done on the subject I will be completely correct. Nor do I mean to insinuate that others – including some who will no doubt comment on these posts – may not know more than I do about the subject of music. But it does mean I have endeavored to do my homework. As much as I know how I have sought, ironically enough, not to approach this subject emotionally. Instead I have sought to build a rational, educated, scriptural philosophy of music. It is that I wish to share with you.

Welcome to this journey of mine. As always, I invite your participation along the way either here on this blog or on my facebook page. I do not generally moderate comments other than for what I deem to be foul language. I hope this study will inform you. More than that, though, I hope it will edify you. I hope it will give you a deeper understanding of why we hold the positions we do. Together may you and I learn to better please the Lord in this vital area.

Evil in the Midst 8 ...Men Should Not Get the Credit

How could it be that God appeared to be using him so marvelously and yet he was so thoroughly evil so long?
…Because it is God's Word applied by the Holy Spirit that actually changes men; the leader should not get the credit.

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. (Isaiah 55:11)

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. (John 6:63)

So then faith cometh by hearing, and hearing by the word of God. (Romans 10:17)

If there is a truth that is all too often forgotten by the people of God and the men of God of our own generation it is this: the Holy Spirit using Scripture changes men. We are so prone, after attending some great conference or having our hearts stirred by music from the heavenlies, to credit the men whom God used instead of the God who used them. So often the grace and power of God is poured out through some earthly vessel and we, in our shallowness and spiritual immaturity, remember and admire the vessel more than we do the God using the vessel and flowing through the vessel.

We flock to be noticed by these great men of God. They sign our Bibles. They receive standing ovations in our pulpits. They are given poems, honorariums, and doctorates. They are reverenced (reverend) almost to the point of worship. Their wishes are honored, and their advice duly followed. Buildings and institutions are named after them. They are called heroes.

Please do not misunderstand me here. Paul, instructing Timothy in how to treat God’s men, said Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. (I Timothy 5:17) As a pastor myself I have had many fine honors come my way. I appreciate them all, and in a very real sense I think it is good for God’s people to respect and honor the position of evangelist, pastor, teacher, and deacon. But it is also true that this same Paul, when faced with men who wished to pay him too much honor, said Sirs, why do ye these things? We also are men of like passions with you. (Acts 14:15) Peter, when faced with a similar situation echoed those sentiments, saying I myself also am a man. (Acts 10:26) 

Thus we see there is to be a balance between appropriate and excessive personal credit. While it is true that you and I may disagree on exactly where the line should be drawn between those two we cannot disagree that many Christians obliterate the line completely. They consciously or unconsciously place the credit for the lives changed around them on the man when nothing could be further from the Scriptural truth.

Tom Brennan has never changed a life. Neither did Lee Roberson, Tom Malone, Jack Hyles, Curtis Hutson, Lester Roloff, John R. Rice, J. Frank Norris, Billy Sunday, D. L. Moody, C. H. Spurgeon, George Mueller, William Booth, George Whitefield, John Wesley, Jonathan Edwards, David Brainerd, Cotton Mather, John Bunyan, William Tyndale, Martin Luther, John Calvin, Jan Huss, John Wycliffe, Savonarola, Polycarp, or the Apostle Paul. I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. (I Corinthians 3:6-7)

The Scripture is incredibly powerful. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:12) The Holy Spirit is incredibly powerful. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power. (I Corinthians 2:4) When men, even men who are almost in all evil in the midst of the congregation, preach the Scriptures the Holy Spirit can accomplish miraculous things. Those miraculous things are no more the result of the man preaching them than they are the result of the man in the moon, and we would do well to remind ourselves of that from time to time.

Postscript To The Reader

Some time ago it came to my attention that one of the missionaries our church had supported for years was found to be involved in egregious moral failures, and that these had been of longstanding duration going back decades. I do not pretend to be able to tell you why exactly he did what he did, but I can tell you that he left a trail of devastated lives in his wake. To those victims and the victims of countless other sinful men I respectfully proffer the preceding thoughts. May they grant you some measure of comfort and some level of understanding for the questions flooding your soul.

Many years ago and many miles away from this place a trial was held. In that trial an exceptionally good man was accused of trumped up charges. Witnesses were called but their testimony was weak and inconsistent. There was no circumstantial or physical evidence of wrongdoing of any kind. Undeterred, the prosecutors and witnesses pressed all the more vigorously for a judicial condemnation that would bring with it the sentence they so desired to see. At one point in the trial the judge, in sheer exasperation, according to verified and reliable historical record said, I find no fault with this man. (Luke 23:4) The judge was Pilate and the man was Jesus Christ.

In the succeeding centuries many have been the bitter accusations of misconduct hurled against those who bear His name. Sadly, much of the time those accusations are founded in reality for even the best of men are men at best. For all have sinned and come short of the glory of God. (Romans 3:23) Countless times the followers in bewildered puzzlement have wondered how it could be that such a good man could accomplish so much while being such a bad man. Countless times the hurt has turned into bitterness, marring their effective testimony, and damaging the cause of Christ. Dear reader, may I gently propose to you that although it may be true that someone you greatly respected hurt you you will never find any fault in Jesus Christ. He will never hurt you. He will never injure you. He will never fail you. He will never disappoint you. He will never be caught covering up any sin but yours, and that He covers with His blood. When (not if) men fail you, as the old song so eloquently says,

“Turn your eyes upon Jesus,

Look full in His wonderful face,

And the things of earth will grow strangely dim,

In the light of His glory and grace.”

Evil in the Midst 7... The Sovereignty of God

How could it be that God appeared to be using him so marvelously and yet he was so thoroughly evil so long? …Because God, in His sovereignty, uses sinners for His own purposes.

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. (Romans 9:17)

Scripture is the revelation of God to man. As such, it is constantly showing us what God is like, how He thinks, why He does what He does, and how He does it. In this passage Scripture reveals to us that Pharaoh was simply a tool in the hand of the Lord to reveal to men His power, and to spread His name throughout all the earth.

Nor was Pharaoh the only sinful man God ever used to advance His own purposes in spite of said sinful man’s wickedness. Isaiah 10 tells us that God used the evil Assyrians for His own purpose. Isaiah 45 instructs us that God used an ungodly Cyrus to His own end. In Jeremiah 27 God refers to the wicked Nebuchadnezzar as His servant. Surely if God could use such depraved men as Pharaoh, Cyrus, and Nebuchadnezzar He just might be able to use a pastor with secret sin in the chambers of his imagery to accomplish His own purpose.

In fact, all God has to use is sinners. When God determined to work through man to reach man He, in a very real sense, tied His hands. Certainly nature and conscience reveal God to men, and of course we understand that Scripture is the ultimate revelation of God to man. Yet God chooses to almost always use human agents in preaching, teaching, praying, witnessing, encouraging, comforting, and exhorting men to turn their hearts toward Himself – and every one of those men are wicked and depraved sinners.

The Psalmist said The LORD hath made all things for himself: yea, even the wicked for the day of evil. (Psalm 16:4) We do not believe that this passage and similar ones teach that God created sin, but we do contend that God uses sinners for His own ends and to His own purposes. It has well been said that only God can use a crooked stick to draw a straight line. Many a crooked man of God has been used by God to draw men unto Himself. That is not because of the crookedness of that man but rather in spite of it.
Some will contend that God uses men in His service that are holy, pure, blameless, mature, zealous, and without spot. While all these are certainly true and we ought to strive for holiness, without which no man shall see the Lord yet it is equally true that God can use any man of His choosing, including those almost in all evil in the midst of the congregation and assembly.

While it is true that God can use whom He will it is also true that God’s use of them does not excuse or mitigate in any way their personal wickedness. Pharaoh, Cyrus, and Nebuchadnezzar all had to pay for their sins, either with earthly consequences, eternal consequences, or both. So will all men, including God’s men. Some men of God have endeavored to excuse their perversity by saying that the stress, pressure, and burden of their great ministry demands some outlet, as if they are better ministers of Jesus Christ if they sow some wild oats now and then. Nothing could be further from the truth, or more obnoxious to the Holy One of Israel. We are none of us indispensable in the Kingdom, and the level of our usefulness to the cause of Christ must not lead us to justification of the lusts of our flesh. God uses men in His mercy to edify the body of Christ, advance His Kingdom, and glorify His name. Let us be grateful for that, and with humility and holiness seek to be used by Him, always being mindful that He chooses to use whom He will for His own purposes.

Evil in the Midst 6 ...Spiritual Gifts Are Not Spirituality

How could it be that God appeared to be using him so marvelously and yet he was so thoroughly evil so long?

…Because we confuse spiritual gifts with spirituality.

There are about twenty specific local churches mentioned by name in the New Testament. Out of these twenty most would agree that the single weakest church was the Corinthian church. Paul wrote many epistles to churches describing in detail their strengths and weaknesses. Acts reveals to us the inner workings of some of the early churches. John in Revelation painstakingly and clearly diagnoses the strengths and weaknesses of seven churches. Yet it remains the dubious distinction of the Corinthian church to bear the brunt of being labeled as the most carnal church described in the Scriptures. The Corinthian church could be called many things but spiritual was not one of them.

          With that in mind, I would call you to notice a fascinating statement Paul makes to this church about this church. In the early stages of the first epistle we find Paul paying this carnal church some tremendous compliments. In the midst of these introductory compliments we find the following commendation: ye come behind in no gift. (I Corinthians 1:7) Paul says here, in essence, that the church at Corinth had just as many spiritual gifts as any other church. He said this while knowing full well the carnal nature of much of their religious activity.

          Later, in I Corinthians, Paul devotes a considerable amount of attention to the misapplication of the Corinthian church’s spiritual gifts. If I may say so, the Corinthian church had a veritable plethora of spiritual gifts in action with a veritable paucity of spirituality.

What is the lesson here for us? It is indeed possible to be exercising God given spiritual gifts in His service without even having much spirituality while doing so.

We all know this is not only possible, but all too often probably the case. That special number that just blessed your heart with thoughts of heaven? The spiritual gift may well have been exercised while pride of performance occupied chief place in the soloist’s heart. That soul winner in your church who repeatedly wins large numbers of souls to Christ? It might be that gifts which in secular society would lead to many sales are being used in God’s service but with just as little real spirituality behind them as is evident in a used car salesman. That woman in the church you always ask to host the missionary because she does an absolutely stunning job? Perhaps the gift of hospitality is mingled with Martha’s resentment and wrong priorities. The revival meeting that resulted in flooded altars and weeping reconciliations? Perhaps the evangelist in question, while exercising his spiritual gifts well, has been nursing a root of bitterness and resentment against a previous pastor for a minute love offering.

The result intended here is not that you become suspicious of everybody in your life whom God is using to edify you. The result intended is that we better understand the clear distinction between spiritual gifts and spirituality. One does not necessarily always accompany the other. They should, and there is no acceptable excuse why they do not, but we must often admit such is the case.

Scripture teaches us that the gifts and calling of God are without repentance. (Romans 11:29) God no more takes back a preacher’s speaking ability when he backslides than He does take back his salvation. They are both spiritual gifts and as such are permanent. The spiritual gift, however, can certainly be exercised in the absence of a true heart for God. This is demonstrated by the Corinthian church, Scriptural examples such as Samson, historical testimony, and our own sorely purchased experience.

Forgive this next illustration but I have on occasion watched Jay Leno’s ability to move a crowd to laughter so effortlessly. He has an undeniable gift. The rare politician who actually speaks from his heart and soul instead of reading from a teleprompter often rises to great heights. The passion and effectiveness of such men’s gifts has led me to wonder whether God created them to pastor some church and they never answered the call. They were gifted by God, but certainly are not using those gifts to spiritual ends, or with a heart tender toward God.

          Such is the case with men who appear to be accomplishing great things for God while all the while becoming evil in the midst of the congregation. They practiced their spiritual gifts effectively without the spirituality that ought to accompany such exercise.

Evil in the Midst, Part Five... Whether He Be a Sinner or No I Know Not

Healing a Blind Man, Brian Jekel

How could it be that God appeared to be using him so marvelously and yet he was so thoroughly evil so long? …Because the spiritually blind do not notice whether or not you are a sinner; all they notice is that now they can see.



Blindness is used in Scripture as an example of an individual’s lost spiritual condition. For instance, Paul tells us in Romans that the Jewish people were spiritually blind in not recognizing the Messiah. On another occasion Paul speaks of sinners who cannot see God but are searching for Him by feeling for Him. Isaiah in a passage that is clearly Messianic equates the coming of Christ to the coming of light to men in darkness.

The Apostle John tells us the story of an encounter Jesus had with a blind man one day. The apostles were eager to fix the blame while Christ was eager to display God’s power. Our Saviour spit on the ground, mixed clay, anointed the blind man’s eyes, and literally sent (Siloam) him to wash it off in a specific pool of water. The result of this man’s faith and obedience coupled with the power of the Holy Spirit flowing through Christ resulted in a complete reversal of the man’s natural blindness and he came seeing. Just before healing the blind man in this fashion Christ announced yet again, I am the light of the world. (John 9:5) Clearly this story is an illustration of Scriptural salvation available through Christ via the Holy Spirit when we exercise our faith in Christ with simple obedience.

To a very real extent this blind man’s story is the story of all of us. We were all darkened by sin until by the grace of God the light of the glorious gospel shone, and the day star arose in our hearts. In almost every case of which I am aware this illumination - while empowered by the Holy Spirit using the Scriptures - was facilitated by human intervention. Someone handed you a tract. Someone invited you to hear the evangelist. Someone knocked on your door with an offer of salvation. Someone brought your name repeatedly before the Throne of Grace in intercessory prayer. Someone opened up the Scriptures and took you step by step through the plan of salvation and lead you to place your faith in Christ. Scripture, history, and experience show us that God chooses to use men to advance His Kingdom and share His Gospel with the lost. This is an undeniable fact. We do not mix the clay or apply a poultice of our own devising. We do not send the blind where we wish. We do not in any way heal them. Yet it is through our human instrumentality that others come to see the Sun of Righteousness arise with healing in His wings. (Malachi 4:2)

Often when such wondrous sights are revealed for the first time to the spiritually blind the result is a great love, affection, and even loyalty to the man God used to bring them healing for their sin sick soul. This in no way detracts from the glory of the Great Physician. In actuality, it only adds to the sweetness of our earthly spiritual relationships. Paul admonishes the wayward Corinthians as dear sons in one verse and in the next explains why they have such a relationship: For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. (I Corinthians 4:15) Christ did the saving but He used the human instrument of Paul in so doing, and that resulted in a warm relationship between God’s man and the people he had reached.

It is also true there can be a danger here. Sometimes this great affection and loyalty between the people of God and the man of God who has been instrumental in their salvation and spiritual growth can result in an unwitting blindness to the flaws of their spiritual father and mentor. The old phrase “Love is blind” has a great deal of truth. Consequently, when those whom we love as fathers in Christ are clearly seen to be in error by others less emotionally attached it is not rare to find still a great loyalty and affection amongst those whom God enabled that man to reach.

The blind man healed by the Saviour in John 9 was soon swept into the clutches of the Pharisees who were looking for a pawn in their attacks upon Christ. His parents, out of fear, would not defend their son, and so he was shortly called to account for his own miraculous healing. After repeatedly explaining exactly what happened the Pharisees endeavored to get the blind man to agree that his Healer was a sinner. The blind man’s answer is tremendously revealing. He said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. (John 9:25) The point in no way is that the Saviour was a sinner. The point rather is that we notice the reaction of the newly saved to the human instrument that brought them healing.

The people God in His grace enables us to reach often do not realize to what extent we actually are sinful. Indeed, they rarely notice that. What they do notice is their own sight, and with grateful eyes and loving hearts they reject any calls by cooler heads who endeavor to call attention to their spiritual father’s error.

Have you ever wondered how some men, after many repeated and public revelations of secret sin, still have a hard core group of loyalists loudly proclaiming their virtues to the entire world? Those people were often reached personally by them in some way, and their reaction all too often is Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

The great danger here is that this can lead to feelings of spiritual invulnerability about the consequences of personal and private sin on the part of the man of God. Some crack in his carefully cultivated reputation is exposed to the harsh light of day and his people do not even blink an eye. They are focused on all he has done for them, and thus ignoring the danger signs they unwittingly contribute by such unquestioned devotion to the corruption and pride within his heart. While Scripture clearly admonishes us not to be critical of God’s men we also ought not allow our personal feelings of gratitude, loyalty, and affection for them to cause us to bury our head in the sand when red flags are flying. But sadly, many do, and this in its own way enables all evil in the midst of the congregation.

Your new converts and Sunday School students do not know if you walked with God this week. They only know that they can see now. They have no notion of what is hidden in the chambers of your imagery. They only know that because of you they see some great spiritual truth or gain some wonderful spiritual benefit. Their loyalty and love for you springs from the care and help you have extended to them, and they often do not even notice your sins.

In some sense this can be encouraging. What man has not at some point questioned his fitness to teach, preach, or witness because of sin present in his life? We need to remind ourselves that the people we will hand tracts to today do not care if we struggle with some besetting sin; they only care about the spiritual blindness with which they suffer and with which we might help them. This thought can motivate us to continue with ministry even when the devil would discourage us with thoughts of our own unworthiness.

Yet it is also true that we must not leave our people there! While it is enjoyable to accept the respect, affection, and loyalty of people we have helped we must lead them to maturity in Christ. Such maturity will enable them to look behind even the façade we construct as their leaders, and discern for themselves what is right and wrong in our life. While it might be more convenient for us to leave our people dependent on us, blind to our imperfections, and while we might justify such a condition as only natural and conducive to good leadership, we must be cognizant of the danger inherent in such an approach. We must rather lead our people to become them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. (Hebrews 5:14)

Evil in the Midst, Part Four... Oh What a Dust I Raise!

How could it be that God appeared to be using him so marvelously and yet he was so thoroughly evil so long?
…Because this leader, applying Scriptural principle, grows his pride to the place where he thinks he is accomplishing something for God in spite of his sin.

 
What thoughts pass through the mind of men who lead a ministry growing by leaps and bounds in spite of their hidden sin? Perhaps some of the faulty thinking that equates Scriptural success to accomplishment blinds the eyes of the wicked leader in question to the gravity of his own spiritual condition. He has applied and taught some Scriptural principle and people have flocked to hear him as a result. The excitement engendered by such a crowd draws even more. The whole time he has been coming increasingly under the thrall of some particular perversion or another, yet his ministry continues to expand. Perhaps his pride and self-justification lead him to think thus: “Look, what I am doing in secret cannot be all that bad for God is still blessing.”

The story is told of a fly who sat upon the top of a coach and four traveling at a fast rate of speed in a dry region of the country. As he looked behind him he noticed the vast dust cloud left behind in the wake of the coach. Impressed with the size of the plume he sagely muttered, “Oh, what a dust I raise.” The truth is he had nothing whatever to do with the size of the reaction. He had done none of the actual work. It had all been done by the horses. But because he sat on the top and saw the extent of the accomplishment he soon considered himself to be the author of it.

Many a preacher, at the top of a growing church, acquiring a national reputation by leaps and bounds, has thought himself responsible for the accomplishment. The truth is he had little or nothing whatever to do with the size of the accomplishment. The Holy Spirit had done all of the actual work. But because he sat on the top and saw the extent of the accomplishment he soon considered himself to be the author of it. This dangerous pride, when combined with a life of secret sin, may soon render the preacher invulnerable in his own thinking to any accounting for his wickedness. It is tremendously easy to justify one’s own sinful actions as not all that bad when we think we are raising quite a dust.

The very first king of Israel, Saul, seemed to be accomplishing great things initially. He forged the scattered people together as one and punished the Ammonites and the Philistines, throwing their yoke from the neck of the people of Israel. Yet upon closer examination of the story in I Samuel we read such phrases as “And the Spirit of God came upon Saul” and “the fear of the LORD fell on the people, and they came out with one consent” (I Samuel 11:6, 7). So we see that it was God who was doing the actual work involved in the excellent beginning that Saul made of his reign.

Later, after his reign had degenerated into a bitter travesty of justice filled with attempts on the life of David, and marked by his own pride and rebellion in dealing with Samuel and Samuel’s God, Scripture records “And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?” (I Samuel 15:17). Saul’s pride, which stemmed from his “success”, led him to sin in jealousy, rebellion, wrath, and disobedience. He lost the proper humility of his early years, and proudly secure in his position of power and authority, he allowed the cancer of sin to eat away at his insides.

Many a man of God starts off with the best of motives and intentions. He applies Scriptural principle and begins to see some “success.” He wrongly begins to think that accomplishment is success and pride enters his heart. This pride leads him to overlook his own growing sin problem because God is still apparently blessing. He begins to feel a certain invulnerability to judgment as he views how important and successful his service for the Lord is. His followers, meanwhile, remain completely ignorant of his growing sin problem, content to proclaim him used of God based upon all they see happening around him.

There is something to be said about the massive folly of a man who believes his own publicity reports…”Oh, what a dust I raise.”

Evil in the Midst, Part Three... Scriptural Principle Applied Works

   And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (Luke 16:1-9)
     In this parable we find our Saviour telling the story of a sinful man for the Scripture repeatedly labels him as unjust. Yet we also find that same unjust man acted with some wisdom and was rewarded in this life for those wise actions. So we find then that an unjust or sinful man can apply wisdom and have it work out in his favor.
     The bearing of the above parable on our own question is clear. Many a wicked preacher in all evil in the midst of the congregation has applied sound Scriptural principles in his public ministry and had some good come out of it as a result. Even a bad cook - if she faithfully follows the instructions contained within the recipe and uses proper ingredients - can obtain some good results.
     For example, Scripture teaches that men will respond in love to one that loves them first. We love him, because he first loved us. (I John 4:19) A preacher, even one harboring wickedness in secret, can produce a group of people who love him exceedingly by pouring compassion on them first. Scripture teaches a soft answer turneth away wrath. (Proverbs 15:1) A preacher, even one harboring wickedness in secret, who applies deft care in handling interpersonal relationships will draw a crowd by virtue of the fact he does not drive off very many people. If he then begins to teach others how to handle well the intimate relationships of life even more people will flock to hear him.
     Many an inwardly wicked man has drawn a crowd and thus been deemed a success because he simply applied and taught some Scriptural principles.
     One of the continuing tragedies that befall the cause of Christ when such a man’s secret sin is exposed is that men often question the very principles that he taught from the Scripture. Certainly some do not question Scriptural principles in such a situation out of sincerity. Rather they will use such secret sins exposed as justification for their own rebellion against sound Scriptural teaching.
     When Nathan pointed his finger boldly in King David’s face and told him that his secret sin was the sin in question he also instructed David that such a secret sin had given God’s enemies terrible opportunities. In fact, the death of the child that was God’s divine punishment in this sad situation was a direct result, not just of David’s adultery and murder, but of the excuse that David had furnished to God’s enemies to blaspheme Him. Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die. (II Samuel 12:14)
     But whether such criticism of Scriptural principles is done in pretence or in truth, the fact remains that it is often done. Men’s wicked hearts will lead them to place the blame where it does not belong, namely, on the very Scriptural teachings that were functioning in spite of the secret sin of the teacher. Thus it is that the cause of Christ is damaged in yet another way. Such attacks often lead to justification of sin in yet another person’s life and the vicious cycle is repeated.

Evil In the Midst, Part Two… The Deception of Success and Excitement

Success, in our generation, has taken on all the allure of Californian gold in the summer of 1849. It has become the be all and end all, the motivation and justification, and the only measuring stick most use in assessing another individual’s life. “How to” books replete with self help theories that inevitably lead to success fly off the shelves. Seminars specializing in and promising people success are packed and jammed. Television shows about how to be successful according to the most recent expert garner high ratings. Our world is fascinated with success.

Or is it?

For what exactly is success, and is it that with which our world is so entranced?

The foundation of all truth is the Scripture, and Scripture only uses the word ‘success’ on one occasion: This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. (Joshua 1:8)

When a person gives their life to reading, meditating, studying, memorizing, and most importantly obeying Scripture the end result is clear – a life in which every decision made and every step taken is prosperous and successful, for every step taken is Scriptural. The root word for success in the original language here is elsewhere translated as understand, understanding, wise, wisely, prudent, skill, etc. the idea being that a person who knows and follows the precepts of Scripture will behave themselves wisely. It is this behaving of oneself wisely, and conducting oneself and ones actions with prudence and Scriptural understanding that IS success. In other words, success is not to be found in what I have accomplished but rather in how closely I have structured my life in accordance with the Scripture.

So we see that the world frantically goes about measuring a man’s level of accomplishment to determine that man’s level of success. If his bank account is big enough, and if his title is long enough, and if he has possession of the corner office he is deemed a success. Nothing could be further from the Scriptural truth.

In the religious realm such thinking often pervades Christians as well. While not as crass or worldly, perhaps, as society in general, many will still seek to measure a preacher’s success based upon what he has apparently accomplished. They will look at the number of bodies sitting in his pews, the size and condition of the buildings his church and ministries occupy, and the amount of money flowing into the collection plates as evidence of his success. Nothing could be further from the Scriptural truth.

If we carefully examine Scripture we will find countless examples of men commended by God for great faith and obedience who, in the eyes of men, accomplished very little. Abel did nothing of any significance beyond simply giving a Scriptural sacrifice and becoming a murder victim. Enoch built no great enterprise but his testimony was “that he pleased God” (Hebrews 11: 5). Noah only produced seven converts in 100 years of preaching. Jeremiah, known as the Weeping Prophet, had little to no accomplishment in his ministry. Jesus Himself died with only 2 people still faithful to Him looking on and one of them was His mother! Yet all of these were undoubtedly successful for all of these undoubtedly structured their lives in complete obedience to revealed will of God.

Please do not misunderstand the teaching here. Little churches are not more spiritual or successful than big ones, but neither are big ones more spiritual or successful than little ones. Scripturally obedient churches and Scripturally obedient men are successful, period. When Christians have labeled with certainty that God is, in fact, using a particular man greatly because of what they can see happening in his ministry those Christians have misunderstood Scriptural success.

Allow me to again interject a personal testimony. I have had the privilege of being part of some huge, exciting ministries. I have been an active member for a period of years in a church numbering in the thousands. I have sat in that great congregation, enjoying immensely the gifted musicians, the high grade pulpiteering, the professional level of services, and the veritable plethora of programs offered by such a church. I am not against such big, exciting ministries; I am for them and all they do for the cause of Christ. But I have been around the block long enough to understand that a fair number of the people wound up in the middle of that big, exciting ministry are not wound up about serving and obeying God; rather they are wound up about the excitement.

It has been well said that nothing succeeds like success. When a church reaches a certain size a higher level of excitement is reached by those in its embrace as well. It is more exciting to hear 500 amens than five. It is more exciting to hear of thousands saved than dozens. It is more exciting to hear a choir of hundreds than it is a choir of nine. It is more exciting to flood into a packed church with the crowd than to trickle into a half empty church with the remnant. This exciting atmosphere breeds on itself until it is assumed, because of the very excitement about “what God is doing here,” that the preacher of that church is clearly marked with the favor of God. Maybe, and maybe not. Maybe that bigness is due to excitement, and that excitement is not about obedience to Christ but about the excitement.

People in the midst of an exciting religious situation often want to stay there. Many a young person has moved to a large church to train for the ministry and ended up staying there for decades, and in a sense who can blame them? The big, exciting church has all sorts of things to offer them that a lonely life of service on the cold and dark Arctic mission field cannot. Sometimes it is also true that people can make poor spiritual decisions because of the very atmosphere of excitement in which they find themselves. That was certainly the case with Peter in the midst of the most exciting spiritual experience of his life, the experience which birthed the explanatory phrase ‘a mountaintop experience,’ when he said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. (Matthew 17:4) He did not want to leave that location of religious excitement and made a poor spiritual decision because of it.

Let it be carefully reiterated that excitement in the service for Christ is not bad. What is bad is the belief that God is working in a great way in a particular church or movement, and using a particular preacher in a great way simply because the atmosphere surrounding him is exciting. That atmosphere can often deceive the most sincere Christian into using the measuring stick of accomplishment, size, national reputation, etc. when the Scriptural measuring stick is obedience to precepts of Scripture. Perhaps that atmosphere of success is merely man’s achievement produced by exciting religious experiences, and not simple success, which is obedience.