From My Mailbag: How to Choose Whom

Bring the Books 7

This series has produced more email in my inbox, texts to my phone, and comments to my facebook page than any series I have done so far. It has struck a nerve, not just with those who agree or disagree, but with those who feel a need to grow in this area. Here is a paragraph from one such email, an example of what I am talking about:

"So, here’s the question:  How do I know the “who” behind a book that I am considering reading?  I understand we live in the age of Google, and I feel that is a blessing and a curse.  Google has provided much, quick access to information on any topic.  However, even in Google searches there is a dire need for folks to consider the WHO that they are reading about WHO they are considering reading about.  (Not sure if my grammar teacher would approve of that last sentence, but I trust you’ll understand it.)  :-)  I can find a thread from a Google search to justify and agree with just about anything I want.  We all know and are eternally thankful that Wikipedia is infallible as well.  Even an author can portray himself in a bio that would make him appear one way (possibly to appeal to a particular audience) though his core beliefs are different."

I think this is an excellent question, and one that has been obviously given some thought. By no means do I think I have the only good answers, and I genuinely welcome your perspective here, and hope you will consider offering it, but in today's post I am going to give you the substance of my answer to him.

The first part of my answer to him involved the concepts I have already explained in Dead Guys. In short, there is wisdom in reading men who have already passed the test of history's judgment. You can see the arc of their ministry. That begs the question, though, how do you judge the arc of a dead man's ministry if you are unfamiliar with that ministry?

W. Graham Scroggie
1877-1958

Part of the answer to this question is experience. For example, when you learn the strengths and weaknesses of a particular group i.e. the Puritans, as Joe Cassada has discussed, you have a green screen against which to set any particular Puritan author you are considering. You already have a grasp on the background of who he ran with, and what they emphasize as a group. Yes, this is broad-brushing, but at this point you are painting those broad strokes on purpose to get a sense of the larger context. When I first heard of Graham Scroggie's excellent The Unfolding Drama of Redemption mentioned by Clarence Sexton I had no idea who he was. Upon learning he had taught for years in Spurgeon's Bible college it gave me an excellent starting point. Through experience, if I pick up a book and see Sword of the Lord Publishers on the spine, or Banner of Truth, or Moody Colportage Association or Kregel Reprints I can place an unknown author into a generalized category in my mind.

Sometimes, however, I have no immediate background context on a dead guy. In that case, I must try to build it from scratch. Yes, Google is the place to start. I will search his name with the words "biography" or "author" attached. Often I will search with the phrase "what's wrong with (name)" just to see who has an axe to grind with him and why. J. Gresham Machen said, "I like Billy Sunday for the enemies he has." Machen and Sunday were contemporaries who were utterly unlike one another, yet Machen had the sense to know that a man's enemies can sometimes reveal much about him, both intentionally and unintentionally. So I find those detractors, if I can. Usually, at some point in this process I come to Wikipedia but when I do I take it with a grain of salt. In fact, I will almost always skim the article, and then focus on the links at the bottom of the page. Those lead to source material, and that source material is usually more reliable or at least more detailed than Wiki generally.

Watchman Nee
1903-1972

Another great source of reliable information on dead guys is older, more experienced preachers. My father pastored for 38 years. As a young teenager, newly surrendered to the ministry, I was perusing his library when I came across an intriguing title and an even more intriguing author, The Normal Christian Life by Watchman Nee. My dad wisely piped up and said, "You have to be careful with Watchman Nee." I set the book back down and did not return to it for another 25 years. When I did return to it I spent a good amount of time researching Nee first. What I found armed me well in reading him. It helped me to spot weaknesses of his in that book that would only become apparent much later in his ministry. More importantly, after reading it, I concluded I could never recommend Watchman Nee nor could I quote him positively to the general public. Why? Because an older, more experienced minister had offered me some initial guidance. Find men who know you, who have walked with God and loved their families and ministered faithfully for decades, who are solidly fundamental, and who are widely read. Do not ask them to make your decision and do not let them think for you. Do bounce an author or two off of them and see what kind of a reaction you get. If they put a fence up do not tear that fence down until you figure out why they put it up in the first place.

A third avenue of approach to research dead guys is Google Books. In 2004, Google decided to digitize every book in the world. It has had its legal challenges in the process, but even the imperfect result we currently have contains more than thirty million books. Google Books will not let you read the entirety of the book for free, in most cases, but they will often allow you to read sections of it containing whole pages strung together. This allows you to get a feel for the author, to take a taste of him, so to speak, before deciding whether to pursue him further or not.

Now, a word or two briefly about living authors. The publishing business pushes men to have a personal author website. Many do, especially those who publish in both hardcopy and digital formats. Even I do and I am only self-published at this point. Look past the advertising fluff they use to try to sell books and go to their "about" or "biography" page. Read that with a jaundiced eye (remember, they are trying to sell something) but focus in on proper nouns, the names of mentors, peers, churches they work at now or did work at in the past, colleges where they teach, etc. Track down the websites for those churches and colleges. Examine their doctrinal statements, mission statements, etc. Pull up the facebook pages of all the men and institutions mentioned that you can find. Again, do not read the gloss they put up for public relations, instead look at the pictures. A picture is worth a thousand words, and the quickest and easiest way to read what a preacher, a church, a college, or a ministry actually believes and practices is to look at those pictures. They will reveal which Bible version (s) they use. They will reveal what their church or chapel stages look like. (Yes, I completely understand what I just said there. No, it does not bother me that you think I am an ignorant philistine, a borderline uncultured swine, and a full-blown Pharisee because I said that.) They will tell me what their standards of dress and appearance are. (Yes, I really just said that too.) They will tell me what their emphasis is. He that walketh with wise men shall be wise: But a companion of fools shall be destroyed. (Proverbs 13.20) I may not know an author well, but if I can dig up this information I have a pretty good handle on whether he is a wise man or a fool, and whether I would be a wise man or a fool to read after him.

Finally, I must mention Amazon. In the process of reinventing how we shop and buy everything, Jeff Bezos has nearly destroyed the for-profit book industry. Okay, maybe that is going too far, but he has certainly blown it up. In the process of putting it back together, Amazon has become the de facto place almost all of us go to examine and buy books now. This is not entirely bad, and one of its benefits is the reviews Amazon provides, often verified as coming from people who have actually purchased the book. Those reviews are pure gold. You will find some positive and some negative. Read them both. Look for objections or recommendations that are detailed, not just an emotional rant. Additionally, if the book is available on Kindle, you can download a free sample of the first 20 pages or so, and that will give you a good flavor of the author as well.

"Tom, that sounds like a whole lot of work. I have a growing ministry to wrangle. I don't have that kind of time." If you want your growing ministry to stay on track for the long term you had better take that kind of time. Who you read influences you. As a minister, you, in turn, influence those under the scope of your ministry. You owe it to them to choose who influences you carefully, with forethought and discernment.

Now those are my thoughts, but about the only thing I am sure of is that I have missed something. If you have something helpful to contribute in answer to this question, I invite you to do so.

Next week, we will move beyond the question of whom to read and begin to offer some practical wisdom about how to do so, categories of books that are helpful for ministers, specific book recommendations, etc. Stay tuned.

Five Puritan Suggestions

Bring the Books 6

Note: Today's post was written by Pastor Joe Cassada of the Solid Rock Baptist Church in Maryland Heights, Missouri, a church he started over twenty years ago. It is a follow up to last week’s post regarding the wisdom of reading the Puritans. It also marks a bit of a shift in this series from establishing philosophical principles regarding reading toward more practical type suggestions regarding what to read and how to read it.

The Puritans have left us a treasure trove of Christian literature whose precious contents we could spend a lifetime studying and discussing. When the feast table is lavished with such sumptuous meats, the dinner guest is easily overwhelmed with the superabundance of delicious choices. And when it comes to reading the Puritans we are apt to ask “Where should I start?” There is no one right answer of course, but allow me to share with you a few of my own favorites.

I would begin, first and foremost, with John Bunyan’s The Pilgrim’s Progress. Most Christians have heard of this title, and probably those who attended a Christian high school are at least vaguely familiar with it, yet this Christian classic goes largely ignored by the vast majority of Bible believers today. And even those who are not complete noobz to Bunyan’s allegory usually stifle yawns when the mere thought of reading it invades their consciousness and threatens to overwhelm the endangered neurons threatened with extinction by social media consumption. As with most literature of the Puritan era, whatever exposure one may have had to the work probably left an indelible imprint on the brain in the shape of complete boredom. And understandably so. Many folks these days struggle enough with modern English, so any attempt at devouring a book written 400 years ago is immediately impaired by reading comprehension challenges. I get it. I really do. It takes hard work and practice to read and comprehend early modern English. But it’s good for us – our brains – to focus on such reading material.


If your experience of Bunyan’s Pilgrim is powering through it with sheer determination as a reading assignment for English Lit, then your apprehensiveness of re-reading the tales of Christian and his pilgrim companions are certainly legitimate ones. But I beg of you to give it another try. No book report will be assigned this time. I promise.


Honestly, I wish all Christians would not only read The Pilgrim’s Progress but read it regularly. And don't settle for those abridged versions or those versions that leave out the second part. Bunyan wrote two parts to the book: one about Christian and the other about Christiana (Christian's wife). The second part is very helpful in adding some detail and explanation to the first. So be sure to get a version with parts 1 and 2. It’s also helpful to understand part 1 to be an allegory of the individual Christian, whereas part 2 is more like a tale of the local church endeavoring to help each other on the way to the Celestial City. Unfortunately, many publishers today choose to leave out part 2.


The Pilgrim’s Progress is a book that will not entertain mentally so much as it will edify spiritually. It is ill-suited for the passive reading style with which we engage most works of fiction; rather it should be approached meditatively: read, ruminate, repeat. Preachers especially ought to be as familiar with this story as they are the pop-culture garbage that daily pollutes our attention. Bunyan's delightful allegory is as rich as a diamond mine in its abundance of illustrations of vital Christian doctrine. It's also helpfully pastoral, as it explains through the medium of storytelling the struggles and battles we Christians face in this life. We see in the allegory the importance of vanquishing guilt by looking to the cross, of diligence in guarding our assurance of salvation, and of entering the Valley of Humiliation properly – and much more.


Really, you should try to read everything John Bunyan has written. Many men are honored posthumously, but the Tinker of Bedford was such a gifted writer and such a biblical thinker that even his contemporaries lauded his God-given gift of pen and pulpit. The scholarly John Owen famously said of Bunyan’s preaching, “If I could possess the tinker's abilities to grip men’s hearts, I would gladly give in exchange all my learning." 

And so for my second book recommendation, I must include Bunyan's book on prayer (the Banner of Truth edition is simply titled Prayer). Everything that I have read from Bunyan has edified me, but few books have changed me. This book changed how I prayed.


In it, Bunyan defines prayer as “a sincere, sensible, affectionate pouring out of the heart or soul to God, through Christ, in the strength and assistance of the Holy Spirit, for such things as God has promised, or according to his Word, for the good of the church, with submission in faith to the will of God.” I know it sounds wordy, but the rest of his exposition (the first half of the book) is an explanation of each phrase, and it is excellent. What helped me the most was the truth that we should pray for what God has surely promised instead of what we simply want.


The third book I would encourage you to add to your reading list is one aimed primarily at preachers: Richard Baxter’s The Reformed Pastor. To their own detriment, many independent Baptist preachers have eschewed Baxter’s book because it has in the title the taboo word “reformed” - the assumption being made is that the book is about Reformed theology. This is a false assumption. Baxter’s book is not a primer for Reformed theology, but a prescription for a ministry reformed by the Holy Spirit and the Word of God. It is a thorough exposition of Acts 20:28 – a book born from what would’ve been a sermon for a preachers’ meeting. Other than the Bible, this is the most soul-convicting, sin-exposing book I have read – which is exactly what we preachers need (and often). Most ministers today lap up church growth literature like a cat at a milk bowl, but Baxter’s book is the thick cream of Bible meditation - not the blue john of today’s market-driven mindset. He is not giving us some listicle for attracting visitors or some discourse on church branding and logos; he gets to the root of the matter: ministers must be first and foremost holy servants of God. This is where we fail or succeed; this is where our ministries live or die.


The fourth Puritan work I would encourage you to read is William Gurnall’s The Christian in Complete Armour. This is a massive volume, but it is worth breaking through the Philistine host of distractions and inattention in order to draw water out of the well of Gurnall’s scriptural exegesis. His well is deep, but the water is near the top – every page has something to refresh your soul. Don’t let the size of this tome give you the false impression that this is some lofty academic work that is meant to impress by its sheer volume. It isn’t. Gurnall writes as a pastor to his people. After all, this book was a compilation of the sermons he preached to his church from Ephesians 6:10-20.


My final in this list of favorites is a book of collected sayings of Thomas Brooks, compiled by Charles Spurgeon and titled Smooth Stones Taken From Ancient Brooks. Thomas Brooks is one of Spurgeon’s favorite preachers, and he’s one of mine too. I’ll let Mr. Spurgeon himself tell you why this is a worthy read: “As a writer, Thomas Brooks scatters stars with both hands. He has dust of gold. In his storehouse are all manner of precious stones. Genius is always marvelous, but when sanctified it is matchless. You have presented to you here the choice sayings of one of the King’s mighty men. The great divine who wrote these precious sentences was of the race of giants. He was head and shoulders above all the people., not in his stature, but in mind, soul, and grace. Treasure these gems and adorn yourself with them by putting them into the golden setting of holy practice, which is the end the writer aimed at.”


I must conclude by exhorting you to read not only these five favorites of mine but as many of the Puritan works as you can possibly get your hands on. It is no coincidence that Charles Spurgeon, a preacher eminently blessed of God and universally admired by believers of all stripes, cut his teeth at an early age on the books of the Puritans. 

Permit me to share with you just one more word from Spurgeon, “The Last of the Puritans,” as he describes his reading habits when he was a small child perusing the books in his grandfather’s library:


“Some of these were enormous folios, such as a boy could hardly lift. Here I first struck up acquaintance with the martyrs, and specially with ‘Old Bonner,' who burned them; next with Bunyan and his ‘Pilgrim'; and further on, with the great masters of Scriptural theology, with whom no moderns are worthy to be named in the same day...Out of that darkened room I fetched those old authors when I was yet a youth, and never was I happier than when in their company. Out of the present contempt into which Puritanism has fallen, many brave hearts and true will fetch it, by the help of God, ere many years have passed."

So go on, brave heart, and fetch Puritanism and bring its champions into the ranks of your own library.

A Plea for Puritans

Bring the Books 5

Note: Today's post was written by Pastor Joe Cassada of the Solid Rock Baptist Church in Maryland Heights, Missouri, a church he started over twenty years ago. We have known each other a long time. He has a depth to his ministry rare to find in this day and age. I am pleased to offer you his thoughts on the wisdom of reading the Puritans.


In 1558, Elizabeth I became queen, and with her reign came the Golden Age of England which saw such history-altering events as the defeat of the Spanish Armada and the unsurpassed literary contributions of William Shakespeare. Elizabeth also continued the Protestant-leaning political reforms that her father Henry VIII had begun.

But for many Englishmen, the reforms didn’t go far enough – more work had to be done, more of the pope’s cobwebs needed pulling down from the corners of English churches. A new group, known as the Puritans, sought to purge all remnants of Roman worship from the English Church.

These Puritans were men whose spiritual convictions were descended from flint-faced martyrs like Wycliffe, Ridley, Latimer, Cranmer, Tyndale, and others. The Puritans, like their spiritual mentors before them, had faced such challenges as death, plague, war, imprisonment and banishment. The persecution they endured was not a Twitter maelstrom in cyberspace, but real death, real imprisonment, and real torture at the hands of real enemies.

But like any religious movement, the Puritans came in different flavors. Some favored a Presbyterian form of government while others championed congregationalism (the Independents). Many wanted to remain in the Church of England, but another similar group known as the Separatists sought for complete separation of church and state. The Puritans didn’t always agree with one another, they weren’t infallible in their opinions, and some of them retained the spirit of persecution - the state church goblin of the Old World that haunted English life even in the American colonies. Nevertheless, it is my opinion that the Puritans’ writings are a cut-above anything the English language has to offer in the area of theology and spirituality.

For the sake of simplicity, I won’t distinguish between Separatists, Puritans, Independents, etc. in the remainder of this essay. Although it isn’t as technically precise as some would require, I will use the term “Puritan” to refer to any author who was sympathetic to the core principles of Puritanism and wrote from the early 17th to mid 18th centuries - whether he be the Baptist John Bunyan or the New England Congregationalist Jonathan Edwards.

The purpose of this article is to answer the question “why should I read the Puritans?”
But answering that question begins by addressing the reverse: why aren’t more people (especially pastors and preachers) reading the Puritans today? It seems to me, from my conversations with others about this matter, that there are two reasons the Puritans go unread.

The first reason that the Puritans are largely ignored today is that many people simply are unaware of them. Most folks have never heard of John Bunyan, Richard Baxter, John Flavel, et al. When folks look for Christian books to read, often their first stop is the Christian bookstore. Other than a modernized version of The Pilgrim’s Progress, the Puritan pickings are slim at best – at times completely nonexistent. Self-help drivel, B-list celebrity Christian bios, and Amish fiction fill the shelves, but nary a copy of The Death of Death in the Death of Christ or The Privy Key of Heaven is to be found. Christian book stores are retail businesses, so they are servants to the master of supply-and-demand. The average American Christian would rather read Tim Tebow than Thomas Brooks. Christian retailers know this, and the typical inventory of a Christian bookstore is proof. So the Puritans will remain hidden from the view of the average Joe Schmoe Christian whose reading list is mostly dictated by popular culture.

The second reason the fruit of the Puritan field goes ungleaned is that, frankly, they are hard to understand. The modern-day reader struggles with 17th century English. The Puritans used more words than we do – and sometimes the same words differently. Even the updated versions of Puritan works can leave modern readers flummoxed. We are a hyper-distracted, over-stimulated, entertainment-saturated society – and one sentence by a Puritan writer feels like The Tale of Two Cities for many who can’t even sit still for a 2 minute cat video. For some, sitting down and reading Jonathan Edwards evokes the legal torture they endured in the Shakespeare unit of their 8th grade English class.
So, understandably, the Puritans go largely ignored. And I believe this is a tragic course that needs reversing. Why?

Because if we forget where we came from, we will make the same mistakes of the past. George Santayana, in his book Reason in Common Sense, famously put it this way: “Those who cannot remember the past are condemned to repeat it.” And whatever your view of Baptist history may be, we can agree on this truth: modern Baptists, fundamentalists, and evangelicals are downstream of the Puritans. The same theological controversies we find ourselves embroiled in today have probably been addressed by the Puritans in some fashion, whether specifically and in detail or in generalities and raw principle. But we are forgetting our past, and so we are tragically condemned to repeat it. The great pendulum swing of this generation is to jump from the frying pan of their parents’ legalism and into the fire of liberal antinomianism. I can’t help but wonder if this gaping wound of the American Christian conscience, which seems to drain holiness from our pulpits and pews, could not be stymied if more preachers, pastors, and Bible college

students were familiar with Edward Fisher’s The Marrow of Modern Divinity; or if maybe (just maybe!) this idolatry of church growth and this prevalent seeker-sensitive hogwash that has saturated nearly every denomination, Bible college, and seminary might be checked if Richard Baxter’s The Reformed Pastor was more popular than Rick Warren’s The Purpose Driven Church.

The second reason we must read the Puritans is because the Puritans experienced life in a way we have not. They suffered, they fought, they bled, and they died. They pioneered, they risked, they stood their ground, and they faced man’s worst fears. They knew what convictions were because they were tested in a way we have never been, and probably never will be tested. If you must read the biography of the latest B-list celebrity who made a profession of faith while living in the lap of relative luxury, at least supplement it with John Bunyan’s Grace Abounding to the Chief of Sinners. If you absolutely must read the latest Amish princess romance novel then please, oh please, read The Pilgrim’s Progress.
John Bunyan spent 12 years in Bedford jail for his beliefs, during which time he wrote the aforementioned The Pilgrim’s Progress. At the time of his arrest, his wife Elizabeth was pregnant. The child would later be still-born. Elizabeth was tasked with raising their 4 children (one of whom was blind) without the family bread winner. Meanwhile Bunyan languished in a cell, his freedom offered at the price of his convictions. Can you imagine the torment of mind and body as a man worries for his wife and family knowing that the only barrier to his liberation and his family’s welfare is his willingness to compromise? Such rock-ribbed passion for truth is as rare today as a flip phone.

Before John Flavel wrote his book about grieving, A Token for Mourners, he had lost his parents to the plague in 1665, had experienced the death of a child, and had buried two wives. I believe the man knew what he was talking about when he spoke of grief. Jonathan Edwards, the famed leader of the Great Awakening and preacher of America’s most famous sermon, Sinner’s in the Hands of an Angry God, was fired from the church he pastored for over 20 years because of his convictions concerning the Lord’s Supper.

The list could go on, but understand that because of the church-state turmoil that ravaged England (and the American colonies) in the 16th and 17th century, and because of the plain hardship of life back then, the Puritans knew well the taste of the dregs in the cup of suffering. They did not write from ivory palaces and beds of ease. They wrote from prisons, sick beds, and horseback. They wrote on scraps of paper by dim candle light. They wrote for the Truth’s sake, not for book deals, personal marketing, and publishing revenue.

The third reason we should read the Puritans is because the Puritans were deeply spiritual and intellectual. I do not mean that they were spooky academic elitists, I mean they lived deeply spiritual lives and were themselves well read and studied in Scripture and literature. Their archaic grammar, though considered a deterrent to their popularity, should be considered an advantage. Reading the Puritans will stretch the modern American English mind beyond the brain-atrophying tweets, texts, and YouTube videos that dominate our communications. Shakespeare had a working vocabulary of 30,000 words. Today, an educated English-speaking person probably has an inventory of about 15,000 words. (1) Simply put, reading the Puritans will not only edify the spirit, it will educate the mind.

The pap and piffle called “books” that many modern preachers write today is appallingly shallow at best and moon-bat crazy at worst. I have in my library a certain book written by a fundamental Baptist, whom I will leave unnamed, that states that the prophecies of Nostradamus, an asteroid hurling towards earth, and the Mayan calendar are three of eight prophetic “clocks a tickin’” that all point to some prophetic “event” in 2012. This is some of the nonsense called “theology” that is becoming more and more common in our own fundamental Baptist churches. Not long ago, another famous IFB celeb preacher wrote (and preached) that the Lord’s Supper was akin to having sex with Jesus. What outrageous blasphemy! Perhaps if more fundamental Baptists had swum in the depths of the refreshing waters of Puritan literature they would have recognized the tepid, festering scum puddles offered up on book tables and in pulpits.

Although nothing will ever surpass the sanctifying power of God’s Word, I am convinced that if we would sharpen our discernment with the wetting stone of Puritan writing then there would be less of a market for these dull, vapid, and blasphemous volumes foisted on God’s people in stores, websites, and periodicals, both in wider evangelicalism and in our own independent fundamental Baptist circles.

______________________________________________

1. Robert McCrum, William Cran, and Robert MacNeil, The Story of English, in Donald L. Brake, A Visual History of the English Bible (Grand Rapids: Baker Books, 2008) 37

The Wisdom of Reading Dead Guys

Bring the Books 4

History has long fascinated me. I suppose I have read more history books than any other genre, running well into the thousands now. My Audible book list is heavily weighted to history, and to biography, which is another form of history really.

Along the way I have learned a few things. Yes, I have learned a veritable plethora of facts, and an educated perspective on economics, technology, science, medicine, war, and the rise and fall of civilizations, but I have also learned some things about how we view the world. Specifically, to the purposes of this post, I have learned that history's verdict is often correct.

What I mean by this is that is it fairly common for people to either overestimate or underestimate a man, a movement, or a technological advance in its own time but that things generally settle out accurately as the river of time rolls on. In 1911, Ferdinand Foch, who would go on to command all Allied forces in World War One, said about the new-fangled flying machines, "Airplanes are interesting scientific toys, but they are of no military value." Needless to say, history's verdict is soundly on the other side of the argument, and rightly so. Time tells.

In the area of literature, time reveals its verdicts in what are commonly called the classics. My parents have not owned a television for pushing fifty years now so I grew up in a home without one. But they took me to the Girard Free Library so often I grew to feel at home in those tall stacks. It was in those stacks I discovered Mark Twain, Charles Dickens, Jane Austen, Louisa May Alcott, Thomas Hardy, J. R. R. Tolkien, Jonathan Swift, Jules Verne, Victor Hugo, James Fenimore Cooper, Sir Walter Scott, and Alexandre Dumas. Why were these authors available to me as a young man, decades even centuries after they had died? Because their books had stood the test of time. They had proven themselves to have an enduring appeal across oceans and cultures and worldviews.

Alfred Edersheim
1825-1889

I do not read much classic literature anymore. I have read all of it that I care to, my reading time is more precious now, and my appetite for fiction has waned. But in the primary genre I read now – theology, or church books, for lack of a better term – more and more I find myself turning to its classics. Alfred Edersheim was a relatively obscure, retired minister when he published The Life and Times of Jesus the Messiah in 1883. There is a reason it is considered perhaps the best book on the life of Christ ever written – because it is. The combination of warm-hearted devotion, fanatical attention to detail, patient historical research, orthodox doctrine, an ability to paint word pictures, and a background steeped in the Talmud produced a 1,500 page masterpiece. I have read it three times, and I will probably read it again a time or two before I die. It is matchless, and its enduring, widely acknowledged respect has proven it for almost 150 years.

There is, however, another incentive to prioritize reading the dead guys, as I call them, over reading the fad-of-the-moment-guy-with-the-big-ministry book. Yes, history reveals what has an enduring appeal and for good reason, but even more importantly history reveals the arc of a man's ministry. Time shows us, not just the appeal of a book, but the sum and substance of the ministry of the author of that book. This is critical for it reaches to the heart of what I said last in the last post – that we must be careful who we read for they influence us. Why? Because the living author we read carries within him the seeds of his own future, and he often transplants those seeds into the books he writes. As a reader, I may and do all unknowingly swallow them long before they are revealed by history to be the dangerous things they will later grow into.

As with the last post, this one is an attempt to lay a philosophical foundation that will guide your reading. As such, I do not want to press it to closely with specific examples, but in the interest of being clear let me illustrate it with two contrasting men. Both of these men are dead. Both of them had large ministries. Both of them authored books, as well illustrated by my own bookshelves. I have read thousands of pages of one man’s work, yet the other one’s books collect dust in my library. Why? Because when I grasped this concept – that history reveals the arc of a man's ministry as good or bad, and that I want to read the good ones – I realized that I was comfortable with the total ministry of one man and uncomfortable with the other. In short, with the perfected vision of hindsight, I wanted one man's influence to grow in my life, and I did not trust the other.

David Martyn Lloyd-Jones
1899-1981

David Martyn Lloyd-Jones was born in Wales in 1899. He grew up in a theologically repressive Calvinist Methodist church, though he would later largely return to its tenets. Intellectually brilliant, he went into the medical field, and became one of London's up-and-coming doctors, assisting Royal Physician Sir Thomas Horder. While still in his twenties, with the world as his oyster, God captured his heart. He surrendered to the call to preach, and without formal theological training he went home to Wales to resurrect a dying chapel in a rough, blue-collar coal town. Over the course of ten years both his work and his preaching gradually came to the attention of others, and in 1939 an aging G. Campbell Morgan tapped him as his successor in London's famed Westminster Chapel. For nigh on thirty years nearly 2000 people filled its great hall morning and evening on Sundays to hear his evangelistic and expository messages. The expository messages, particularly, became the foundation for book series he would continue to publish long after he retired.

Lloyd-Jones was not a perfect man, but he was a man of proven integrity, committed to his wife, a good father to his children, and careful in his pastoring. Doctrinally, he had his weaknesses in my view. He was not Baptist, so his ecclesiology is faulty. He was what I call a soft Calvinist, so his soteriology is faulty. His main text is always the King James but he will occasionally refer to another translation. Yet he was a fervent preacher with a heart hot for God. He was a firm fundamentalist, and a proponent of both ecclesiastical separation and personal separation. Above all, he exercised an unswerving loyalty to the Word of God, and a constant care in revealing its truth. Consequently, his books are deep and rich without being academic or dry. He was a bold, unhesitating preacher, standing against the spirit of his age, and it shows in his writing.

Charles Grandison Finney
1792-1875

Charles Grandison Finney was a native New Englander, born in 1792. His era of evangelism – the early to mid 1800s – is generally seen in American church history as the forerunner of Moody, Sunday, and Graham. Rejecting the hard Calvinism of his youth, when he came to Christ as a lawyer he did so with a vengeance. He became a veritable whirlwind in the pulpit. His revivals routinely brought great numbers of salvations and additions to the church, as well as great flummox to the ministerial community around that church. In later years, facing health and family challenges, he shifted into pastoral work in New York City. His life’s work, however, was the building up and administration of Oberlin College in Ohio.

Finney was a fiery preacher, a fervent soul winner, a man whose ministry was marked by intensity, the power of the Holy Spirit, and a passionate desire to produce results for the Lord. As he aged, he kept much of that, and at Oberlin sought to build a theological framework to match his rejection of Calvinism and embrace of soul winning. The framework he chose to construct became not just unwieldy, but downright heretical. In time, he embraced sinless perfectionism, rejected the sacrificial model of the atonement, and rejected eternal security.

What do I see when I look at the arc of each man's ministry? I see one that shines brighter as the years pass, one that calls to me, "Be firm, be bold, be careful, be right, be holy, be committed, and be faithful." The other? It is a cautionary tale of a good beginning, massive statistical accomplishment, and a doctrinally disastrous finish. So which one do I read now? Yeah, you guessed it.

(Parenthetically – can I do that for a whole paragraph? – I find it telling that the independent Baptist circles in which I have run my entire life often mention Finney in a glowing, positive manner, and never mention Lloyd-Jones at all. It is like they see Finney’s soul winning zeal and talk of the fulness of the Spirit and think that makes him quotable and recommendable whereas Lloyd-Jones’ soft Calvinism makes him neither. It is an egregious mis-classification, in my view. Now, back to the blog post…)

Brethren, do not let the point get lost in the personalities. When you pull up the most recent hot shot author of the day on your Kindle you have no realistic idea where his ministry is going to take him, but you do know this: if you read after him, he will take you where he is going. That is just how influence works. But dead guys? You know exactly where their ministry took them, and that knowledge can be a sure and certain guide in your approach to whether and how you allow them to influence your life.

As has already been mentioned and will be again, there are substantially more riches in the dead guys on your shelf than the current flavor of the moment. But in addition to that, there is safety in those dead guys. You do not read a book. You read an author. Go find a dead guy, examine his doctrine, manner of life, and ministry carefully. All of it, beginning to end. When those speak to you, open his books and let him pour the unsearchable riches of Christ into your soul.

Here lies wisdom.

Who Are You Reading?

Bring the Books 3

I do not remember when I have last been more burdened about a particular blog post. This one, or at least the idea behind it, has lain heavy on my heart for months. It does not help that I fully expect it to be widely misunderstood at best. The previous sentence is not sad to me because of me; it is sad to me because misunderstanding or refusing to apply the truth I present here is bringing and will bring widespread damage to the cause of Christ. No, I am not exaggerating here either. So as much as lieth in me, I implore you to give me a hearing.

Let us assume, for the moment, that you are the kind of minister who understands the importance of reading and study. You would not be counted amongst those whose ministries are vapid, shallow, gasping things, dressed in the finery of activity while existing on a subsistence level spiritually. You have your limitations and you know them, yet you strive to be diligent about preparing your mind to serve the Lord and feed your people – and because of this you read. Hence arises the following question:
Who are you reading?

I did not say what. You do not read a what; you read a whom. You do not pore over a book; you partake of the mind and heart of an author. The words you peruse were carefully chosen by the writer to transfer his thoughts into your mind. Descartes said, "I think, therefore I am." Reading invites more than just knowledge into your mind; it brings in the thoughts of another "I am". So who are you reading? Who have you read? Who will read next?

Stop. Before you answer me with a name or a list of names I have a follow-up question, one that is more important than the first one. Why? Why have you chosen to read after those men?

Let me suggest there are some bad answers to this second question. For example, if I ask you why you read a certain author and you do not have an answer – well, that is a bad answer. It means you have not thought through the implications of the fact you are reading a whom rather than a what. It means you have exercised zero discernment about whom you allow to influence you. In this sense, it is no different than choosing a church completely at random. You have a critically high percentage change of ingesting some seriously bad philosophy, doctrine, or practice if you do not stop to answer the why question.

That is not the only bad answer, of course. Others would include reading a particular author because your local family/Christian/Bible bookstore carries a lot of books by him. After all, if he is popular his stuff must be good. You do realize, don't you, that the average doctrinal discernment in a "Christian" bookstore is near zero? You do realize, don't you, that they are for-profit business? That does not make them evil but it does mean they will stock books that appeal to the widest possible sector of the "Christian" public. By definition, to appeal to that wide sector you have to avoid alienating people like the plague. You have to be simplistic, emotional, and uncontroversial. You have to talk about all the things people like about God but none of the things they do not. All of which means the books you will find widely available in the average Christian bookstore are poor books at best.

Unfortunately, we are not done yet. Remember, this is a blog series primarily aimed at ministers, and ministers do not generally give the first two bad answers I listed to the why question. That does not necessarily mean they give a good answer though. Instead, often they simply give a different yet equally bad answer. The why behind the men they read is simple – they read the men everybody else is reading. They read the same books their friends in the ministry are reading, that their friends are discussing, that everyone in their peer group is reading.

In a sense, I get that. I will often see or hear a friend of mine recommend a particular book. That brings the book to my attention, which is the first step to getting it on my reading list. Not only do I get it, as an author I profit from it. I am an average guy pastoring an average size church. The only hope I have to sell books is word-of-mouth recommendation.

Why is that a problem, especially since it helps me as an author? It is a problem because you are not reading a book, rather you are being influenced by an author. I shudder to think, even in relation to my own books, how few men bother to research an author before they read him. Many do not, and that is a problem because it means they are opening up their mind to an influence without first establishing carefully whether it will be a good influence or not.

See, here's the thing – as a listener or a reader I cannot control what influence I receive. I do not know what that person is going to say or write next. I opened my mind when I opened the book. Simply put, it is going to influence me. No, I cannot control whether that influence will take place but I can control who is doing the influencing. I cannot control what they say but I can control who I listen to (podcasts, I am looking at you) and who I read after. And I should, because who I listen to and read after will influence me. I cannot help it. I will not remain unmoved. So I had better think through who I allow to push me before they start pushing me.

This brings me back to the grief that lies on my heart as I write this piece. In my estimation, there is present in the independent Baptist movement a wide tendency to read men who are pushing us in the wrong direction. This is a philosophical piece. I do not want to press it to strongly into specifics lest you lose the larger point. I do, however, want to be clear so let me give you a couple of contemporary examples of what I am talking about.

Let us take Francis Chan for a moment. Most known as the author of the best-selling Crazy Love (no, I have not read it), he founded a mega-church, and a Bible college. His life, as far as is known, is marked by integrity and a genuine devotion to his family. He gives away a substantial portion of his income, and has a genuine passion to share Christ with as many people as possible.

So why won't I read Francis Chan? After all, numerous friends of mine have informed me his books are well-written, thought-provoking, spiritual, and edifying. My answer is simple: I don't want Francis Chan influencing me. See, in addition to all the good of the previous paragraph, Chan does not use the KJV, embraces contemporary worship, is a Calvinist, is comfortable speaking for doctrinally disastrous organizations, co-writes books with the most egregious religious pragmatists of our day, and embraces a charismatic approach to spiritual gifts. Further, his whole approach to ministry is constantly shifting, moving, morphing, transitioning, going somewhere else other than where he is now.

For good measure, let us throw David Platt into the mix too. As with Chan, he is a hot commodity amongst American preachers today, including with many younger independent Baptist ministers. Most known as the author of Radical (no, I have not read it), he is highly educated and articulate. He routinely occupies the most influential pulpits in not just the Southern Baptist Convention, but more broadly throughout America. Like Chan, he has a reputation as a thinker and a doer both, and appears to be by all accounts deeply committed to his wife and children.

So why won't I read Platt? You already know the answer, don't you? Again, like Chan, he embraces a huge swath of doctrine and practice and ministry that I find not just highly questionable but repugnant. I am not interested in allowing him to pour his thoughts into my mind and heart. I do not want him influencing me, and since I cannot read his books without also partaking of his influence I choose not to read his books. I do not want to go where he is at, let alone where he will be going next so I simply refuse to read him, period.

I can hear them from here, the multitudes of my preacher brethren sighing in exasperation with me as they peruse this. "C'mon, Tom, be serious. You cannot only read people with whom you agree. You have to eat the meat and spit out the bones."

Shockingly, I actually agree in principle with that statement. What I
disagree with is the practice that increasingly flows from that principle, as if it justifies reading after anybody and everybody. It is one thing to read an author with whom you know you have one or two differences. It is an entirely different matter to embrace willy-nilly the popular authors of our day, a day in which American Christianity is not coincidentally doctrinally deficient, practically anemic, and disastrously worldly.

I like fish, not to fish, but to grill them and eat them. I can pin-bone my own salmon (a risky proposition) or I can purchase one that has been carefully prepped already. Eat the meat and spit out the bones? Sure, but the more bones there are the greater chance they have of getting through, and once they get through they can inflict serious damage. My children eat what I grill. I would be a fool not to carefully inspect the fish I am going to pass along to them.

See, it is not just about you. It is even more about those whom you, in turn, will influence. If you allow yourself to swallow the swill that currently passes for edification in much of American Christianity you will find it does not stop with you. When Peter said we cannot but speak the things which we have seen and heard (Acts 4.20) it was in the context of not being able to keep quiet about Christ. Why couldn't he keep it quiet? Because Christ had influenced him, to put it mildly, and what was in Peter as a result of that influence was going to come out of him as he, in turn, influenced others.

A professor at a leading American independent Baptist Bible college recently published his recommended reading list. On this list you will find evangelicals of all stripes, including Calvinists, Southern Baptists, covenant theologians, professors at compromising, even liberal Bible colleges, and charismatics in all but name, with the occasional marketing expert thrown in for good measure. What you will not find is a single book written by an independent Baptist.

"So? You think independent Baptists have the market cornered on God and on truth?"

No, but I do think we are right about a whole lot of things many people in today's Christian America are wrong about. If I did not I would not be one. And I dead sure do not want the professors teaching in our Bible colleges recommending books that will move impressionable young preachers away from who we are, and the truths we believe Christ would have us to stand for. I am not saying this particular brother in Christ is wicked. I am confident he is sincere, a good man, serving the Lord out of a pure heart, but his course here is a very dangerous one. Why? Because you cannot control what an influence does once is is let loose; you can only control who does the influencing. 

I beg of you, grasp the fact you are reading more than a book; you are reading an author. For the love of all that is good and right and holy, for the sake of yourself and those that follow you, choose that author carefully. He will take you somewhere. Make sure it is where you want to go before you read him.

Feed the Flock

Bring the Books 2

It is simply inarguable that God's ministers are to be men who place a priority on reading and study. In my view, there are at least three reasons why the Pastoral Epistles specifically emphasize the necessity of reading in a pastor's life. Brace yourselves; here they come.

First, if you are going to feed people in a long-term pastorate you simply must be constantly growing yourself.

Spring
by Anton Mauve (1838-1888)

The word 'pastor' literally means to shepherd, and a shepherd's purpose in life is to care for his sheep. In this context, God repeatedly instructs His men that their primary task is to feed the flock of God via the preaching of God's Word. (John 21.16-17, Acts 20.28, I Peter 5.2) Yes, the pastor is to visit, to administrate, to mentor, to pray, to lead, and to do a thousand other things but he must prioritize preaching.

Preaching, if it is to be done correctly, takes preparation, sometimes vast amounts of it. That is even more true in a religious system such as ours that demands of its pastors several new sermons each week. Of course, short cuts have always been available to busy pastors, and never more so than in our day. It takes little preparation to bring an angry rant in lieu of a sermon. All one needs to do is to get their emotional dander up, and that is suspiciously easy to do. Other men seek to ride on the coat tails of others, snagging sermons from religious publications, from their friends, or from the internet.

Good preaching – and do not confuse this with entertaining preaching – like good food is not produced with short cuts. Yes, you can put your ribs in the oven but the only way to get that true, deep, to-die-for barbecue flavor is to smoke them low and slow for hours. Some things simply take time.

Let us move past the individual sermon, however. A pastor who occupies the same pulpit for decades - stay in Crete, beloved (Titus 1.5) – will find his internal store of knowledge severely tested, if not exhausted, after a few years. At this point he has only three choices, and two of them are bad. He can leave quickly, paint some brief strokes at the new location, then repeat said process for his entire life. Alternatively, he can remain where he is, retitle his sermons, and preach what is essentially the same content over and over again for as long as they will put up with it. Or, he can study, working diligently to show himself approved, and mine the Scriptures for more of the immeasurable wealth which they contain. Guess which one of these three options actually builds solid Christians and solid churches? Right.

Secondly, if a pastor will focus on growing the depth of his ministry he will find that God will take care of growing the breadth of it. All too often, however, we worry about the latter, emphasize the latter, strive to obtain the latter, and then wonder why God will not give it to us. Perhaps He does not allow our ministries to grow because He knows we will do little in reality to edify the increased numbers of people to whom we wish to minister.

The desire for a wider ministry is not wrong, of course. It is also not rare. Most men in ministry, both young men and mature men, desire a greater sphere of influence for the cause of Christ. But when we place our primary attention on schemes to obtain that wider influence we fail to realize that we have not produced the inner strength to handle anything larger. Such growth, if realized, often has a greater chance of ruining us than it does of benefiting them, or the cause of Christ. Simply put, we cannot handle it and it will not last. The roots of the maple tree outside my window must grow if the crown is to grow in any lasting way. When you deepen your message God broadens your ministry, which is exactly as it should be.

My own modest ministry is living proof. For years, it seems, I prayed, asking God to give me a ministry beyond the walls of my church building. (Not that I am above my church; that is not how I intend this to be taken.) For years, it seems, He ignored that request. All the while – and God is my witness – I poured myself into learning and teaching the Word of God to whatever people showed up in front of me. I spent hundreds and hundreds of hours reading, studying, comparing Scripture with Scripture, Bibles and books strewn all over my office as if a tornado had blown through, all to teach five students in a tiny Bible institute class. No one seemed to notice or care. None of the extra work on my part resulted in any income, let alone any wider sphere of influence. But I just kept studying anyway.

Curiously enough, in God's own timing and in His own way, He has begun to grant me that wider influence. More people listen to my sermons and read what I write now than ever before. And I say this cautiously, I have not found it beyond my ability to handle. If I teach a college class about music, and a student asks me a question, I have twenty-five books worth of material, and hundreds of hours of research and preparation out of which to draw an answer.

Perhaps I am being too transparent here. I apologize if this smacks of self-praise. I have not arrived. Just today I happened to glance around my office and see three subjects in particular about which I desperately need to educate myself. Nor do I know all there is to know about the ones I have already studied. Nor am I the best example to illustrate this, I am sure. By the same token, though, I have seen God graciously allow me a broader ministry; it is not a coincidence that I spent years in obscurity first with my nose in the books. When you have something worth hearing, rest assured, you may count on the fact that God will make sure you get that hearing.

Thirdly, if you do not read you have chosen to limit your intake of knowledge only to those people who are currently alive – and that is close to a tragedy.

I do not mean to minimize those godly men (and women) who mentor, counsel, train, and educate you. After all, I desire to be one of those myself, in a sense. They are not idiots. They are spiritual, knowledgeable, compassionate, and helpful. They are beneficial to you in a myriad of ways, and you are wise to avail yourself of their experienced perspective. What they are, however, is limited. They are finite. You can only have, comparatively speaking, a few such men and women present in your life due to the constraints of space and time in which we all live.

Books? Now those are a whole 'nother matter. Books, especially the ones that have come through the generations down to our time, are the distilled wisdom of the ages. My pastor friend across town may serve me for a decent enough sounding board, but, with all due respect, he cannot compare to men of such spiritual stature and grace that have been read by God's men for centuries.

John R. Rice (1895-1980)
author of more than 30 books

One of the concepts that I intend to hammer home with this series is the importance of reading dead guys. I suspect you will tire of hearing me say it before we are done. And this is a primary reason why. Mathematically speaking, there may well be a dozen spiritual giants alive in our generation. Due to the magic of the internet you can hear all of them preach, yes. By force of perseverance and networking you may even manage to build a relationship with one or two of them. But that is all. On the other hand, you can step into my library, and find hundreds of such men sitting there patiently waiting for you. I am not asking you to turn away from the dozen great men of our generation, nor the good men who are special to you; I am pleading with you to include the hundreds behind you sitting unused, gathering dust on the shelves of your library.

We are called to feed the flock. There is nothing in your ministry more important, nothing more pressing, nothing more vital to be done well. It cannot be done well unless we give attendance to reading, it simply cannot.

So shove aside your fantasy football prep. Mute your smart phone. Clear your schedule. Bring the books. Spread them out on your desk, pile them up precariously on the corners, and then set a few more on the printer. Open your Bible. Open a good book. And grow into the minister God desires you to become.

Give Attendance to Reading

Bring the Books 1

The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

II Timothy 4.13

Till I come, give attendance to reading, to exhortation, to doctrine.

I Timothy 4.13

Paul, sitting in a dank, damp dungeon, was cold. He wanted Timothy to bring him a warm cloak that he had left on the shores of Turkey in the care of Carpus when he embarked for his voyage to Rome. As with all of us, his bodily comfort was important to him, and rightly so. But more than he wanted to be warmed against the chill of a Roman prison he wanted sustenance for his mind. He wanted books. He wanted parchments.

Paul was almost certainly either a member of the Sanhedrin or in training to be when he got saved. He was both highly educated and brilliant. As an apostle, his writings to the Church were directly inspired by God. Yet in spite of all of this, he still wants to read, he still wants to study, he still wants information flowing across his mind.

Likewise, it was important to him that his protégé, Timothy, incorporate this same desire into the DNA of his ministry. Give attendance carries an implication in the original language similar to the devotion one would give a religion, a devotion that was to be both deep and continual. In other words, in Paul's view and the Holy Spirit's, the minister of a New Testament church ought to be fervent and constant in his pursuit of the knowledge, wisdom, and understanding found in books.

In most religious systems this is a given. For some reason, however, in the independent Baptist movement, this idea is sometimes viewed with skepticism. That skepticism is sold by sincere, influential leaders to younger men under the guise of spirituality and wisdom. The only book you need, some men say, is the Bible. Commentaries are dangerous. Studying the original languages is dangerous. Study will turn you into a stuff-shirt deeper-lifer, and will kill the soul winning fervor that ought to be at the center of your ministry. Other leaders, just as sincere, would fractionally widen a man's book list to include books written by their favorite independent Baptist guru, but then criticize those who would step outside that narrow reading circle. Still other leaders carry a default suspicion of anything that smacks of intellectualism. Such leadership has turned whole sub-groups of pastors into men whose bookshelves are as empty as their minds, and whose churches consequently have little to no depth in their doctrine and practice.

In this series, I will pay my respects in detail to those whose reading circle is too wide, but the wisdom given in response of making it so narrow as to be practically non-existent is questionable at best. I take that back; such a statement is too nice. It is not questionable; it is flat out disobedient. No matter what reason is given by a pastor for his lack of reading and study it is nothing more than a bad excuse. We are not unable. We are not too busy. We are not too isolated. God explicitly commands His men to be in the books.

I realize some men are more prone to intellectual pursuits than others. But this is also true of soul-winners, however, and just as I refuse to accept that only the volubly gifted should be soul-winners so I refuse to accept that only the intellectually gifted should study. A cultivation of reading and a pursuit of study are to mark every pastor's ministry, regardless of his built-in tendencies, of his strengths and weaknesses.

There are a number of practical reasons why God instructed His men to put a primacy on reading. In today's post, I will give you a few of them that apply to everyone, and next week we will look at some that apply more specifically to pastors.

Reading improves your ability to empathize with others. It trains your mind to become instinctually emotionally attached. In other words, it teaches you to care.

According to the Journal of the American Academy of Neurology consistent reading strengthens your memory and your overall mental ability at every stage of life.
Reading is to the brain what cardio and weightlifting are to the body. They push us beyond our current capacity, and thus increase that capacity. In other words, reading makes you smarter; your brain literally becomes better at processing information of all kinds. In fact, reading is so beneficial in this area it actually helps to protect you from developing Alzheimer's disease. 

A peer-reviewed study published by the University of Toronto  found reading not only increases our vocabulary, as would be expected, but somewhat surprisingly it also makes us better public speakers. As our command of language increases, and the ease and comfort which we exhibit around words grows, our ability to communicate grows along with it, even in front of groups of people.

Reading reduces your stress level. By turning your mind into a completely different channel, reading rests a body tensed by concern or work. It slows down your heart rate and eases strain on your muscles. In a vocation such as the ministry which carries such tremendous levels of measurable stress the relaxation brought by reading can be invaluable.

Reading is so beneficial to us in so many ways that a 2016 study by the Yale School of Public Health, in which it surveyed 3,600 men and women over the age of 50 for twelve years, found that those who read as little as thirty minutes a day lived on average two years longer than those who did not. Indeed, we would be wise to give attendance to reading for these practical reasons alone.

Over the next several months in this blog series, I plan to explore not only the benefits that come to a pastor who lives in the books, but also some philosophical and practical wisdom about how to do so. We will look at what kinds of books to read and what kinds to avoid. We will examine which types of books are helpful in the ministry and why, as well as give you specific examples of these kinds of books. We will also see how to incorporate this into your life, and how to develop yourself as a reader, one who understands how to study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (II Timothy 2.15)

I invite you along for the ride. As always, your feedback is welcomed, even when your perspective disagrees with my own. I simply desire to be a blessing to you, and through you to others as you serve the Lord.