Worship
is our response when we see God. But closely connected with this definition are
a number of spiritual concepts. Last week we examined briefly three of them –
service, praise, and humility. In and of themselves these three are not worship
but they are often found in conjunction with worship. It is wrong to conflate
them with worship and I will speak more to that later but it is not wrong to
associate them with worship. Today I want to give an additional three connected
concepts.
The fourth is the idea that there is
only one God. This is foundational to the Christian but it cannot be
overlooked. For thou shalt worship no
other god: for the LORD, whose name is Jealous, is a jealous God. (Exodus
34.14) There is no point in intricately discussing worship if we do not
realize all of this must be directed at Jehovah God alone. The very first of
the Ten Commandments says this, and it is repeated more times than I can count
throughout the Word of God.
The fifth connection point is music.
There is much I want to say here but I plan an extensive series of blog posts
on music later this year and next. For the moment let me just say that music
does not equal worship. Entirely too many Christians in our day think it does,
and even those who give lip service that it does not still structure their
approach to church as if it does. It is a terrible insult to the concept of
worship to equate it simply with music.
Having said that, it is also true that
there are two instances in Scripture in which worship takes place in a musical
environment. The first is in reference to to Hezekiah's reign. Moreover Hezekiah the king and the princes
commanded the Levites to sing praise unto the LORD with the words of David, and
of Asaph the seer. And they sang praises with gladness, and they bowed their
heads and worshipped. (II Chronicles 29.30) The second is a more generic
reference in Psalm 66.4. All the earth
shall worship thee, and shall sing unto thee; they shall sing to thy name.
Selah.
It is not hard to understand why these
two are connected occasionally. Much of the music sung in the Old Testament as
in the New is not just about God; it is actually directed to God. When such
words are taken seriously the singer is actually voicing a musical prayer.
Since it is in prayer that we meet God, and since so much of musical prayer is
direct praise to God we can easily see how such musical prayer and praise
becomes worship.
The sixth connection point is
holiness. Give unto the LORD the glory
due unto his name; worship the LORD in the beauty of holiness. (Psalm 29.2) The
idea here is that I cannot worship God if I am not right with Him. My soul and
spirit must be squared away before I can approach Him and give Him the worship
He deserves.
Saul was Israel's first king. He began
well and ended badly. As things began to deteriorate toward the end he violated
the sanctity of the priestly role. When Samuel called him on it Saul responded Now therefore, I pray thee, pardon my sin,
and turn again with me, that I may worship the LORD. (I Samuel 15.25) We
can debate whether Saul was genuinely repentant here but we cannot debate the
truth of what he uttered: we cannot worship God unless our hearts are rightly
related to him in obedience. Worship is not a mere external, physical action in
which I bow my knee or my face to the ground. No, worship takes place first and
foremost in the heart. That heart must be yielded to Him in every known area if
it is to worship Him in a way that is acceptable to Him.
So far in the first three weeks of
this series on worship I have focused on what worship is and what accompanies
it. Next week I will shift that. I will describe how worship changes from the
Old Testament to the New Testament, for it does, and dramatically so. The last
two weeks of this series I will discuss how that shift in worship has a direct
bearing on twenty first century American Christianity and its concept of
church.
I was always taught that the two indispensable ingredients of worship were time and sacrifice. One cannot worship without investing time in learning about or serving the object of his worship. And at some point, the object of worship will require sacrifices of some sort whether it's money (almsgiving), food (fasting), fighting or striving of some sort, or demanding the worshipper sacrifice his reputation. The importance of clearly understanding worship is important in soul winning. Lost religious people already grasp the concept but lost non-religious people probably don't realize the ways in which they worship their non-religious "gods". Helping them to understand their dead worship may be the key to converting them to a living worship of their Creator.
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