Showing posts with label pastoring. Show all posts
Showing posts with label pastoring. Show all posts

Tuesday, July 21, 2026

How to Dig a Well with a Folder

 

Currently, on my blog, I am working my way through a backlog of questions. Today’s post is an attempt to answer a question related to filing. Go ahead, yawn. I don’t mind. <grin> This one happens to be aimed at preachers anyway, and younger ones at that. So go have a cup of coffee, scroll mindlessly through Facebook, and check in again with me next week for more scintillating content. <still grinning>

Let me frame this as a series of questions.

“Pastor Brennan, do I really need a filing system in the age of AI and the internet?”

Yes. Filing content wisely is what seems like an extraneous bother at first, but when you do it consistently, you build a library of resources always at your fingertips. Fast forward a decade or two in ministry, and your filing system begins to save you hours of work while at the same time making the content you produce richer than ever. So, yeah, having a filing system that works for you is important. And since in the process of filing it you took mental ownership of the information, it carries much more weight than just asking an AI for a random answer.

“Do I have to use the filing system you are about to explain?”

No. But you have to use one. Consistently.

“Good. Because I probably won’t use yours. But just in case, what sorts of things do you file?”

Essentially, I file thought-provoking ideas/concepts I want to remember, as well as mental study/work I’ve done. For example, I read 50 books a year for a variety of reasons, but I want to cull the best of the content and retain it for future reference. So I make notations in the margin as I read. When I’m finished, I write an overall review of the book more for my own use in the future than anything. I post that online on Goodreads, so it is instantly available to me whenever I search for a particular book. Additionally, I work my way back through the book page by page, and select the best thoughts. These are the ones I use for my Quote List.

The Quote List is important to some of the people who receive it, but I’m really the one who gets the most out of it. After reading the book, annotating it, and selecting the best portions for quotes, I then type them out one at a time and send them daily to an email list of about 650 preachers. I then digitally archive that quote searchable primarily by subject, but also book and author. I have done this for, I don’t know, twenty-five years? A long time. My quote files – which are the curated best bits of every book I have read for several decades – currently contain thousands and thousands of quotes on just about every subject you can think of. If I need support for a point I am making, or I want to be reminded of things I have considered on the subject in the past, it is as easy as pulling up the file. Not to mention that every time I run that quote/thought across my mind, I deepen my mental grasp of it. I retain more each time I interact with it.

“Ok, but that’s not me. I don’t have a Quote List, or whatever you call it.”

Understood. You can still do the exact same thing, minus the email at the end. Make notes in all the books you read. Figure out a system to digitally archive those notes in a way that is searchable. In fact, anymore, you don’t even have to type them out as dinosaurs like me do. Ask an AI for a list of digital highlighters, and take your pick. They will do it for you.

“All right. That’s books sorted. What’s next?”

Your sermons. You should keep every single one you write, whether in outline or in manuscript form. Every single one. I am grateful that a pastor told me that when I was still a teenager. As of this writing, I have preached/taught almost 6,000 times. I still have practically every one of those outlines.

“What, throw them in a drawer or something?”

No. Archive them digitally so they are searchable.

Here is how I do it. I write every outline in Microsoft Word. I write it either as part of a larger document (for a series), or as a standalone document. I save it by date and service. For example, on Sunday morning, March 25, 2012, I preached a standalone message entitled, “How Long Halt Ye Between Two Opinions?” from I Kings 18.21. I wrote the outline and saved it as sam032512. That got put into a folder on Dropbox labeled, “SAM 2012.” That, in turn, was placed into a folder labeled “2012 Sermons”, and that within the folder “Archived Sermon Notes.” At the same time, I created a record of that sermon on an Excel spreadsheet. On that spreadsheet, titled “Sunday Morning Sermon Record”, I have a box for the number that sermon was, 3083, the date, 3/25/12, the title, the main idea condensed into a word, in this case, consecration, and the text.

Moving forward, let's say I am studying I Kings, and I come across this passage, and I say to myself, “Hmmm… I think I recall preaching a sermon on this passage.” I can pull up my Excel spreadsheet and search for the reference, or the main thought, or the title, and find exactly where/when I preached it. With that information, I can click through a few folders and, behold, there is my previous sermon from I Kings 18.21. I may be preaching a different thought now, but the work I did on understanding the context will still apply, and now I don’t have to do that work over again. Voila, I have just saved 30 minutes.

Being organized allows you to build knowledge momentum. Perhaps depth is a better word here. It allows you to bring to bear the best of decades' worth of study on any one particular message or lesson. In the process, it not only saves you time but it enriches your hearers in ways they instinctively feel, whether they understand how you did it or not. It’s not that you’re smarter than anyone else or that you studied more. No, you just determined to be organized, and the payoff from that, though long in arriving, comes through like exponentially increasing 401k returns.

In addition to deepening your own grasp of a subject, saving you time, and enriching your hearers, this also lets you help other preachers. If I had a dime for every time a preacher has asked me if I have any notes on fill-in-the-blank subject, I would be a millionaire. The answer is almost always, “Yes, I do. Let me track that down, and I’ll get it to you.” In fact, I did so much of that that I finally created a Dropbox folder specifically for it and shared it with all my Patreon supporters. I don’t have to answer those emails/texts as often, and my supporters have immediate, organized access to what is currently 1,460 messages extending over 78 different sermon series. That saves them time, makes their preaching richer, and edifies their people more. And all it took was a little consistent organization.

“Bruh. I am a sophomore in college. I have three messages. This is overkill.”

No, it isn’t. It is applied wisdom. Start now. Indeed, there will never be a better or easier time for you to start. No, you do not have to do it as I do, but in some form, archive your messages digitally and organize them so they are searchable. Your future self will thank me a thousand times.

Elsa Lisle demonstrating the card 
catologue at Penn State University
library, c 1950

So that’s my system for filing information from books I read and sermon/lesson content I produce. You may think of additional ways you can apply this. Good. You may think of better ways to apply this. Also, good. Regardless of how you do it or what you use, develop a system that works for you. Ideas and concepts and thoughts and work should not be fleetingly applied to the moment; they should be curated for the benefit of people you will come across in the future.

You can give someone a drink at the moment, or you can dig a well that will continue to produce good water for those in need for a long time.

Which one will your ministry be?

 

 

Sunday, June 4, 2023

Pastoral Apprenticeship Explained

Note: One of the things I am concerned about is the growing number of churches without pastors. This shows up first in the churches along the fringes, rural, smaller, unable to support a pastor full time. There are a variety of factors at play here, and thus more than one solution is necessary. Having said that, I cannot help but think part of the problem is the difficulty for the typical married man of preparing for the ministry. I am for education, and for a better one, but an education can and should be constantly pursued while pastoring. For those churches on the fringes, where the need for pastors is glaring, why cannot we establish some simpler process for sending men their way? I think it should be considered, and can be done. In today’s blog post, Pastor Ryan Hayden of the Bible Baptist Church in Mattoon, Illinois proposes one such solution, the pastoral apprenticeship.

  

## The story

 

Several months ago, I wrote a post on my blog about some of the perils inherent in the Bible college system. While I'm not against Bible college, I wondered aloud if pastoral training shouldn't happen inside a local church and suggested a kind of formal pastoral apprenticeship as an alternative.

Shortly after writing that post, a young friend of mine from out of state named Nathan Stahlman called asking for advice about becoming a pastor. Nathan is married, already had a bachelor's degree in business from a secular university, and works a 9-5 job. I asked him if he would be interested in becoming our first pastoral apprentice and, after praying about it, he moved his family to our town and has begun the program.

 

## Clarifying expectations

 

The apprentice is not a staff member. He is not moving to our area to be a youth pastor or a children's pastor or to be just free labor for our church. He is free to use his spiritual gifts as God leads, but his main responsibility at our church is to learn. He will continue to work his secular job and, outside of the training he receives, I will not try to dominate his time.

Immediately upon coming, we discussed in detail the following ten expectations for apprentices:

1. The apprentice (and his immediate family) are expected to model for the church an ideal church member. (1 Tim 4:12, Phil. 3:17, 1 Tim 3:4-5)

2. The apprentice is expected to model a servant's heart (Rom. 1:1)

3. The apprentice is expected to be ok with being invisible. (3 John 9, Mat. 23:5-12)

4. The apprentice is expected to meet with me every week. (2 Tim. 3:10)

5. The apprentice is expected to read the assigned books and be ready to discuss the assigned topics (2 Tim. 4:13)

6. The apprentice is expected to be ready for preaching assignments a week in advance, and to allow me to look over his notes and suggest edits. (2 Tim. 4:2)

7. The apprentice is expected to receive constructive criticism and coaching. (Prov. 9:9, 13:18)

8. The apprentice is expected to be proactive and to make friends inside and outside the church. (Titus 1:8, Heb. 13:2)

9. The apprentice is expected to be present at every church service and to arrive early and stay late for fellowship. (Heb. 10:24-25)

10. The apprentice (and his family) are expected to dress appropriately. (1 Tim. 2:9, Phil. 4:5)

 

## The Training

 

There are three ways I plan on training this apprentice during his tenure at our church: formal learning through a reading and tutoring, coaching in preaching, and observation.

 

## Reading/Tutoring Program

 

Reading and tutoring program Each month, the apprentice has a reading assignment that I read along with him. We meet each week for an hour or two and discuss what we are reading and how he can put it into practice in the ministry. My book list includes both books that would approximate what you would learn in Bible college and practical supplements that have helped me along the way.

Here are the topics I plan to cover, and book assignments for each topic:

 

Hermeneutics

- Understanding and Applying the Bible - Robertson McQuilken

 

Homiletics/Communication

- Biblical Preaching - Haddon Robertson

- Preaching and Preachers - D. Martin Lloyd Jones

- The 12 Essential skills of Great Preaching - Wayne McDill

- Preaching the Connects - Mark Galli

- The Back of the Napkin - Dan Roam

- Made to Stick - Chip and Dan Heath

 

Study habits

- Building a Second Brain - Tiago Forte

 

Bible doctrine

- Basic Theology - Charles Ryrie

 

Pastoring

- Letters to My Students, Volume 2: On Pastoring - Jason Keith Allen

- Elders - Jeremie Rinne

- How to Build A Healthy Church - Mark Dever, Paul Alexander

- Spurgeon the Pastor - Geoffrey Chang

 

Deacons

- Deacons: How they serve and strengthen the church - Matt Smethurst

 

Counseling

- The Christian Counselor's Manual - Jay Adams

 

Worship

- Why Johnny Can't Sing Hymns - T. David Gordon

 

Marriage

- His Needs, Her Needs - Willard F. Harley, Jr.

- The Exemplary Husband - Stuart Scott

 

Weddings and Funerals

- The Pastor's Handbook KJV: Instructions, Forms and Helps for Conducting the Many Ceremonies a Minister is Called Upon to Direct

 

Current Culture

- Strange New World - Carl Trueman

- Confessions of an Unlikely Convert - Rosaria Butterfield

 

Church/Baptist History

- America in Crimson Red - James Beller

- Fundamentalism and American Culture - George Marsden

 

Gender Issues

- Men and Women in the Church - Kevin DeYoung

- Eve in Exile - Rebekah Merkle

 

Some of the topics (like homiletics) will have several books to read over many months, while others we will only spend one month on.

 

## Coaching in Preaching

 

The apprentice will preach in church at least once a month (usually during an evening service.) Sometimes, I will pick a topic and text for the sermon and at other times I'll let him choose as the Lord leads. Each time he preaches, he will provide me with a manuscript of the sermon several days in advance and we will discuss it in our regular meetings. After each time he preaches, we may discuss things he can improve about delivery.

 

## Observation

 

As much as is appropriate, I plan on having this apprentice observe me in every area of the ministry. He will sit in deacons meetings. He will sit in on pre-marriage counseling and funeral meetings. He'll be a part of just about every area of the ministry. The goal will be, when he goes out into the pastorate, that he will at least have a pattern for what to do. We will also discuss the "why" for how we do things and work together to try to overcome any challenges he faces and answer any questions he has.

 

## Culmination 

 

At the end of this two year program, if everything goes as planned, I plan on leaving for a month and letting my apprentice pastor the church in my absence to get a feel for the weekly duties of a pastor. During this time, I will observe and coach from afar. After this, we will ordain him and send him off to pastor a church and hopefully start all over again with another apprentice.

 

## Prerequisites

 

A program like this works best if the apprentice is already married and if they already have a sustainable way of providing for their family. A man who wishes to enter a program like this should already be a faithful church member and his gifts should already be evident to his local church. Specifically, he needs to have demonstrated some speaking ability - some men simply do not have the gift of preaching and aren't "apt to teach". An apprenticeship program can help develop a gift for preaching but it cannot create one *ex nihilo*. A lot of long term frustration will be solved by determining this lack of gifting before entering a program like this. While a college degree is not necessary, the apprentice does need to show an aptitude for reading, writing and study. I tell would be preachers that they will spend their life writing the equivalent of two to three 10 page research papers every week (and that is just the bare minimum) - if they don't care to study, you'll save both the apprentice and a future church a lot of disappointment by determining this early and ending the training.

 

## Benefits

 

I'm very early in this program, but I'm very hopeful about it and think that it could be replicated by faithful pastors across the country. Further, I think there is a biblical model for this type of instruction and that God will bless it. This program costs our church very little (maybe $250 a year in books) and it costs the apprentice nothing except for commitment. He is able to work and provide for his family and be an active part of a healthy church while being trained for the pastorate without all of his time being dominated and his finances strained by a Bible college or seminary. This apprenticeship will bless our church by allowing them to have a part in the ministry of godly men. It will provide our young people with an example and our elder people with a source of hope that all is not lost. It will bless me as a pastor with the challenge of having someone watch my every move and will no doubt cause me to sharpen my own skills.

Please pray for us as we take on this endeavor, and pray about doing something similar in your church.

 



 

Monday, May 17, 2021

Nine Ways to Build Your Sunday Night Service

 

          Last week I wrote about why the Sunday night service is the sweetest service of the week. In that post, I mentioned that for many years our evening service was moribund at best and often downright depressing. The Lord in His grace, however, turned it around and it truly became the sweetest service of the week. In this post, I want to describe what I did to turn it around. I am not saying everyone should copy my approach, but you may find an idea or two here that is helpful if not key in edifying your own church.

          At the outset let me say that this turnaround was gradual rather than sudden. I do not know how to do anything in a hurry, and the older I get the less that bothers me. Slow growth is often solid growth. When I arrived in Chicago our membership was over 600 with an average Sunday morning attendance of about fifty. Sunday night was dismal. In the early days, we struggled to get to twenty. Over time, it grew in both number and spirit and the last five years saw us routinely fill the expanded auditorium in the evening.

          First, I would urge you to emphasize the Sunday night service in the Sunday morning service. I know it is a regular on the schedule. Announce it anyway. You do not have to hassle people about it. Simply mention it. One way to do this is to announce your sermon title/topic for the evening. This keeps the idea of the evening service before the people.

          Second, package other things around the evening service. In our case, choir practice precedes the evening service and our leader’s meeting is held after it. If you like music and you want to sing, it brings you back on Sunday night. If you want to serve in some capacity beyond the simplistic, an organizational/training meeting is essential. Since we do that on Sunday night that brings in those folks as well. It goes without saying we do not schedule these during the service, but around it.

          Third, take your Sunday night service on the road. You can do this literally by having the service somewhere else. In Chicago, in the summer we would often hold the service on the front yard. That reminded our people that the building was not the church, and it put us in front of the neighbors. The vehicle and foot traffic was noisy, but we had good times in that yard. Here in Dubuque this summer we will be holding three Sunday night services in the Washington Square Park downtown. It will be the regular service, but at the same time it will be unique.

          There are other ways to do this. When our Chicago church was smaller but growing we labeled one month of the summer Evangelism Month. That month we took the entire church out soul winning during the evening service time, and then followed that up with a meal. It emphasized soul winning while at the same time making Sunday night a big deal. Another method of doing the same thing is to bring in guest preachers on Sunday night. That helps build excitement, encourages good relationships with area churches, encourages that pastor, and gives you a break all at the same time. In that case, he is on the road, but you get my drift.

          Fourth, do not cancel your Sunday evening service for family time. I do not think it is wrong to cancel an evening service. Over the years I have done it occasionally for weather reasons. I also do it once every seven years when Christmas falls on Sunday, though that year we have a Christmas Eve service the night before. We just do not cancel other than that. There are five other evenings of the week that are good for family time, especially if you do not overschedule or overdrive your people. When you cancel the evening service for family time it sends a terrible message about what you actually think of that service slot. After all, if it is helpful to a family for them to miss church one particular Sunday night in order to be together than it is helpful for them to do it again. And again. You know what makes good family time? Sitting in a pew together, belting out the hymns, and hollering Amen during the preaching. I am not joking either.

          Fifth, make the congregational singing a big deal. I am weary of the assertion that conservative churches have uninspiring music. It is such a canard. It is hard to have good congregational singing if your tiny group is rattling around in a cavernous sanctuary. It is hard to have good congregational singing without instrumental accompaniment. It is hard to have good congregational singing with a weak song leader. But most of those can be overcome with work and time, and especially with prayer. I cannot count the number of times I have seen the Lord bring a particular laborer to my church in answer to prayer, someone with a skill set we desperately needed. Pray for instrumentalists (and teach the ones you have to teach your young people.) Pray for good song leaders (and work hard at developing the men you have.) Pray for the Lord to fill your empty pews (and work hard at doing so yourself.) And set to, and sing with a will.

          Congregational singing is not a time filler. It is a scripturally mandated, scripturally exemplified, deeply precious part of the church service. Pick songs that are fun to sing. Include a time slot each week for people to choose their favorite number. Pastor, you lead that time slot. Get behind the pulpit, forget about song leading, and just sing along with all your heart. Your enthusiasm will be infectious, and the resulting congregational singing will raise the roof. The interaction with your people between numbers will deepen the sense of joy and delight that God’s people share in each other during the evening service. Make lots of joyful noise.

          Sixth, be persistent. I did not have down weeks. I did not even have down seasons. I had down years, perpetually, one after the other. Every single excuse I hear from other men about why they are abandoning the traditional Sunday night is one I experienced. But I just kept hammering away, month after month, year after year. And one day I looked up and found myself liking what our church had become, enjoying myself immensely of a Sunday night. But that took years.

          Seventh, focus on men. Build men. If you reach men, you reach the entire family. If you build a good, solid, sweet relationship with your men they troop into church of a Sunday night with a grin on their face, a KJV under their arm, and a passel of people in their train. They tell their evangelical friends about the service, and pretty soon you have a row or two of those. They pick up seniors and the handicapped. They go down to the mission and bring a carful. When men love church you have got something pretty special. So build your men, and build your relationship with your men.

          Eighth, preach your best sermons on Sunday night. Eventually, even your bad sermons become good ones on Sunday night just because the atmosphere is awesome, but at first you have to fight the atmosphere. So fight it. Dedicate yourself to put sermons in that slot you really want to preach. Choose subjects that move you. Put more time into the preparation. Be pregnant with truth when you get up to preach of a Sunday evening. People ought to look at each other in the car on the drive home and say, “Wow, but we surely heard the Word tonight.” Make those sermons something that cannot be missed.

          Ninth, believe in it contagiously. For forty years Lee Roberson pastored the great Highland Park Baptist Church in Chattanooga, Tennessee. My father trained under him. He was known for many things, but particularly for this statement: everything rises and falls on leadership. In our generation such an idea is controversial if not downright rejected. We manufacture excuses. We embrace philosophical approaches that minimize the importance of leadership and of the pastor’s responsibility to set the pace. Under the guise of a rejection of lordship over the brethren we have succumbed to the siren song of mediocrity. We think if the Sunday night service is a problem it is an intractable one, one best solved by throwing in the towel.

          Away with such foolishness! A call to pastor is a call to lead. If your Sunday night service is wretched, fix it. Throw yourself into it hammer and tongs. Give it everything you have got. Work. Prioritize. Promote. Pray. Preach. Think. Sing. Organize. Lead the thing. Thermometers get their temperature from their environment; thermostats determine it. Be a thermostat. Stop buying into the defeatist atmosphere of your people. Believe in the importance of the Sunday night service. Practice that belief. The result will be stronger music, stronger men, stronger families, stronger preaching, and a stronger church. The result will be a church that people desperately want to be a part of, one they hate to miss, one they talk about to everyone they know. It will become a church you want to be a part of, one that is easier to direct because it is on the move.

          Pastoring is a joy when Sunday night is the sweetest service of the week. New converts get plugged in quickly when Sunday night is the sweetest service of the week. Discouraged saints are strengthened when Sunday night is the sweetest service of the week. Boys are called to preach when Sunday night is the sweetest service of the week. Altars are filled with weeping people when Sunday night is the sweetest service of the week. Spines are strengthened to withstand the spirit of the age when Sunday night is the sweetest service of the week. Criticism withers for lack of fuel when Sunday night is the sweetest service of the week. Your town starts to notice when Sunday night is the sweetest service of the week. People are edified when Sunday night is the sweetest service of the week. The cause of Christ is advanced when Sunday night is the sweetest service of the week. Heaven is tasted when Sunday night is the sweetest service of the week. Best of all, God is glorified when Sunday night is the sweetest service of the week.

          May God bless your labor and prayer and leadership with the grace to make it so.     

Sunday, May 9, 2021

Twelve Reasons Sunday Night is the Sweetest Service of the Week

          Sunday night is the sweetest church service of the week. In Bible college, it was my one service of the week to simply enjoy church. I would show up two hours early, at 5 PM, sit down in the silence, and let my soul rest and prepare to hear from the Lord. As a pastor now for the last 25 years, I have had my share of difficult seasons, entire years where the Sunday night service was nothing more than depressing. But fighting through that made it all the more sweet when we finally got it humming. Now for the past decade or so, it has been sweet indeed.

          The simple truth is our Lord has commanded His people to gather together more as we get closer to His coming (Hebrews 10.25). More, not less. Yet all across America the Sunday night service is withering. What mainline churches abandoned a century ago, and conservative churches laid aside a couple of decades ago, independent Baptist churches are now letting go as well. Gently, but letting go nonetheless under the guise of “family time” or small groups or this or that the other. I realize it is often an uphill struggle to establish a thriving Sunday night service. I will speak more to how to do that next week. But in today’s post I want to give you some of the many reasons Sunday night is the sweetest service of the week.

          First, it is the sweetest service of the week because the Lord’s day is not the Lord’s morning. Yes, I am one of those people who believe Sunday is the Lord’s day (Revelation 1.10). No, it is not the Sabbath. It is the first day of the week, set aside specifically by the New Testament church in honor of Christ’s resurrection on the first day of the week, Sunday. Each Sunday, morning and evening, I am privileged to assemble with God’s people in remembrance and celebration of our Saviour’s triumph.

          Second, it is the sweetest service of the week because more preaching is better than less preaching. It pleased the Lord to reach us and change us through the foolishness of preaching (I Corinthians 1.18). I cannot speak for other men but I do take the liberty of speaking for myself – I think my best preaching is my Sunday night preaching. And I think the messages I have heard from other men on Sunday nights are generally their best preaching. I have my opinion as to why that is, but regardless of that opinion or whether I am correct that it is generally good preaching it is at the least, preaching. Preaching is wonderful. The saints crave it. The sinners fear it. The Lord uses it. Sunday night means preaching, and that makes it sweet.

          Third, it is the sweetest service of the week because we get to participate in the offering. Giving is an act of worship. It is not a commercial, a pause in the service while people re-arrange themselves for what comes next. The New Testament church service was preaching, music, fellowship, and giving. God has been so good to provide for my needs through these years. It is a privilege to honor Him with my substance by participating in the offering.

          Fourth, it is the sweetest service of the week because the shift worker is able to attend. Some people are blessed with a Monday through Friday, nine to five job. Many are not. Many of God’s people, though they desire differently, are forced to work on Sunday morning. Having a Sunday night service allows them also to observe the Lord’s day, and that is sweet.

          Fifth, it is the sweetest service of the week because people from area churches that desire more preaching yet do not have a Sunday night service are able to attend. I said above, the saints love preaching. There is something in us that stirs with anticipation when it is time for preaching. Like a baby bird, we sit there with open mouths and wait eagerly for the Lord to fill them. God has many good people in churches other than the independent Baptist kind. Those churches are often the kind that have mistakenly laid aside the Sunday night service. I long ago lost track of the number of times such precious people have walked into our church building of a Sunday night, sheer delight written across their face as they soak in their second church service of the day. Sweet indeed.

          Sixth, it is the sweetest service of the week because the whole family can be there. Father. Mother. Children all lined up in a row. Sharing the same pew, the same hymnbook, turning in their dog-eared King James Bibles together, having church together. I am not against age-specific ministries in churches. We have them and I think they have their place. But if the children are separated from their parents in Sunday School, in the mid-week service, and again during the Sunday morning service when do they ever get to sit together as a family? Their concept of church is childish at best, a series of events catered to them. In such churches, something valuable is lost. As a pastor’s son, I can count on one hand the number of times I was able to sit with my father in church. I treasured it. I want that for the families who attend the Bible Baptist Church in Dubuque. It is good churching, good childing, and good parenting to share a pew with your entire family every Sunday night.

          Seventh, it is the sweetest service of the week because the whole church family is there. Our desire to minister to people’s needs has produced a concept of church in which God’s best servants, those with a heart to serve Him by serving people, are generally busy in other ways during many of the church services. Yet on Sunday night almost all of that pauses. Almost everyone who gathers does so in the same room. The family is together. Like Sunday dinner, when everyone’s schedule finally permits them to gather round the table, it is sweet.

          Eighth, it is the sweetest service of the week because the more spiritual church members are there. The service is open to all, but at the risk of being criticized (a risk I accept) I assert that the more carnal of God’s children generally confine themselves to the Sunday morning service only. No, I cannot measure any man’s spirituality by his church attendance. That is ever and always a matter of the heart. But I can measure when it is absent. If I choose to purposely absent myself from assembling with God’s people, and I do so on a consistent basis I evidence nothing more than a lack of desire for God and the things of God. The saints do not have to be begged or badgered to attend. They delight in that which Jesus shed His blood for. They come early and stay late on Sunday night. Voices are lifted in song. Smiles glow. Amen’s echo around the auditorium. Verily, sometimes I think Heaven is just one big Sunday night church service. How sweet such services are!

          Ninth, it is the sweetest service of the week because there is not a time limit. In Sunday School, in order to be organized, everyone must dismiss on time. On Wednesday night, logic tells us people must get up early for work and school the next day so we are conscious of the time. On Sunday morning, lunch beckons. As a pastor, in each of those services I watch the clock. I give myself a time limit, follow a schedule almost to a T. But on Sunday night all of that goes out the window. I preach until I am done. And God’s people soak it in and want more. I about preach myself to death of a Sunday night and they listen like their life depends on it. It is a labor of love on both sides, a sweet mingling of giving and receiving, of teaching and learning, of sowing and growing.

          Tenth, it is the sweetest service of the week because it builds a committed church. As American society moves further and further away from a biblical perspective it manifests itself in a variety of ways. The ugliness of our political discourse. The violence on our inner-city streets. The rise of drug addiction. Young people routinely dishonoring their parents. Greed in business. Corruption in the legislature. Pride marches. Ball fields full on Sunday while churches are empty. Decreasing enrollment in Bible colleges. And a thousand other ways.

One of those ways is a decrease in commitment. Divorce abounds. Job changes proliferate. Quitting anytime something becomes hard is a veritable pandemic. Including church. It is one thing to get people involved; it is entirely a different matter to bring them to the place of commitment. Yet how does this generation of American pastors seek to produce commitment? By asking less than ever from their church people – less time in service, less money in the offering plate, and less services in the pew. Newsflash: you will never raise commitment by lowering the bar. You only raise commitment when you raise the bar. Troops do not advance when you bring the flag back to their position; they advance when you move it forward and call them to follow. The independent Baptist churches of America have more committed people than any other religious group. I genuinely believe the Sunday night service is a key contributor to that wonderful fact.

Eleventh, it is the sweetest service of the week because Paul attended it. And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight (Acts 20.7). That is only possible if you have a Sunday evening gathering. And for a variety of reasons that is exactly what they did.

Twelfth, it is the sweetest service of the week because Jesus attended it. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you (John 20.19). This is not the first church service. Jesus started the church the summer before His death in the mountainous region around Caesarea Philippi. But this is the first church service after His resurrection. It was on a Sunday night and He was there. Somehow, I feel entirely sure, that if Jesus was in your town next Sunday night He would not be found strolling along the riverfront, ice cream cone in hand. No, I am quite convinced He would be in church. Now would not that be sweet?

We are in good company on Sunday night when we assemble together. We do so for eminently good reasons. Retreat? Set it down? Lay it aside? Let it go? God forbid. It is the sweetest service of the week.